No Cause For Indictment: Finding Justice For Eric Garner’s Murder :

  • 0

No Cause For Indictment: Finding Justice For Eric Garner’s Murder :

Category:Uncategorized Tags : 

The ” SET UP”
– As quiet as it is kept, and legally it should be, however here we are. In 1980 Mr. Eric Garner was 10 years old and experienced his first arrest. The charge of this arrest is not important, what is important that the age of 10 a young Black man’s life was planned out by the prosecutors of a major state.
In 1980, Staten Island and New York’s Boroughs as a whole were experiencing what was called the worst year of crime. The underlining effect of this enormous uptick in crime rates was the beginning of what was the greatest attack on the Black segment of the United States. Various sources count Mr. Eric Garner’s arrest records from 30 to 34 and if we included his juvenile records there may be additions. What I want is for anyone reading this article to look at their 10 year son, daughter, neighbor, or student and image them being arrested taken into custody and being process through a jail system that was experiencing what the New York Times described as the worst year of crime in the state’s history. Tell me, what were chances of any child under these circumstances having a gainful productive life. Recall it was called “The War of Drugs” and believe me it was and still is a war and its affect are felt today by many.

The 1980’s Crack Epidemic
cocaine or other drugs cut with razor blade on mirror. During the 1980’s in the United States, the nation was struck by a sudden epidemic. The crack cocaine epidemic of the 1980’s was caused by some different factors integrating to create its incredible rise in popularity.
One of the factors that caused the sudden epidemic of crack in the United States was the government. Many people ask, did the government create crack? Although that seems far-fetched, it can be considered partly true. This is because the government placed restrictions on the ingredients in cocaine, which in turn led to crack being created to bypass these regulations. Some people even consider the government to be the inventors of crack cocaine. However, this is almost certainly not true, as crack was a creation of South American cartels looking to improve their income.
1980 CALLED WORST YEAR OF CRIME IN CITY HISTORY. BY Leonard Buder: Feb. 25, 1981, NY Times
Last year was the worst year of crime in New York City history, the Police Department reported yesterday. There were more reported murders, robberies, burglaries and thefts of automobiles and other items than in any previous year since the department began compiling such statistics 49 years ago. In only two of seven categories that make up the crime index – rape and assault – were there declines.
The total number of reported crimes last year, 710,153, represented a 14.3 percent increase over the 1979 figure of 621,110, and a 7.9 percent increase over the previous record of 658,147, set in 1976.
As is the department’s custom, the statistics were released without explanation or interpretation. They came as no surprise to department officials and others. For many months, officials have said that 1980 would establish records in many categories of crime. Increase Exceeds National Rate.

Officials feel that the actual number of crimes is much higher, possibly twice as high, because many victims do not report crimes. The city’s increase exceeded the nationwide crime increase, according to the most recent compilation by the Federal Bureau of Investigation. Over the first six months of 1980, the city’s crime index increased at a rate 50 percent greater than that for the nation. Among the nation’s 25 largest cities, New York City, ranked ninth in the relative crime index.

The greatest proportionate increase in total crime, 17.4 percent, was reported for Queens. The smallest increase, 2.7 percent, was reported for Staten Island. Manhattan had an 11.4 percent rise, Brooklyn, 15.5, and the Bronx, 16.5 percent. The Police Commissioner, Robert J. McGuire, said last November that there had been a shift of serious crimes from some high-crime areas to middle-income neighborhoods. Homicides Also Set Record
The 1980 homicide total, 1,814, was 4.7 percent higher than the 1979 record of 1,733 murders. The mounting number of reported robberies in the city is also a matter of serious concern among police authorities and others. Last year there were 100,550 robberies, a 16.6 percent increase over the previous record, set in 1976.

July 2014 at 3:30 pm
On July 2014 at 3:30 pm a man, the father of six , and a former horticulturist (an artist and cultivator of plants and flowers) by trade for the New York City Department of Parks and Recreation. A skilled and peaceful job, unfortunately this particularly gentle giant had several medical conditions that prevented him from flourishing in his skilled trade. Mr. Eric Garner stood outside a beauty store, enjoying a sunny day.
Mr. Garner was most likely pondering the future of his children, specifically his new 3 months old baby compared to his life’s past and in the wake of the 2007 hand written complaint against his local police department in Federal Court, accusing the Staten Island police of many abuses; up to and including sexual battery in public view. Garner wrote out the lawsuit while in custody on Rikers Island in September 2007, but the suit ultimately went nowhere. He failed to provide the court with an updated address to reach him at after he was released from jail, by November 2008, a Brooklyn federal court judge dismissed the lawsuit in its entirely.

Mr. Eric Garner, ultimately died in police custody. When reading this article with an unbiased eye, any person would be up in arms over this complete miscarriage of justice. Except for one small fact that the man was just some nigger by the name of Eric Garner born into a society where the cards were stacked against him, and oh! He was also an American a citizen of the United States but, that little tidbit doesn’t seem to count, only the former.
Ruled Homicide
Ruled Homicide by the senior medical examiner, Dr. Floriana Persechino and confirmed by an independent autopsy, which found hemorrhaging around Mr. Eric Garners’s neck. However, at the request of the NYPD Internal Affairs Bureau; NYPD Chief Surgeon Eli Kleinman findings stated that Office Pantaleo did not put Mr. Garner in a choke hold, that Mr. Garner’s death was contributed by his pre-existing health conditions.
So, Homicide meaning death caused the INTENTIONAL actions of another person or persons, which is not necessary an intentional death or a criminal death. The cause of Mr. Eric Garner ‘s death was the illegal neck choke-hold (the restraining maneuvers that cut off the flow of blood and oxygen to the brain ) implemented by the involved officer which caused hemorrhaging around the neck and triggered Mr. Eric Garners medical disability asthma. So simple enough, The ACTIONS must be INTENTIONAL, to RISE TO HOMICIDE. The question that should of have been posed is: were the ACTIONS of the police officers INTENTIONAL? If we were to answer yes, they were arresting Mr. Eric Garner, Then the question becomes: were the INTENTIONAL ACTIONS CRIMINAL? Let’s take a look New York City’s procedures. Its a long read, but we have to take the time out to know our rights

At a police promotion ceremony at One Police Plaza, Police Commissioner Raymond W. Kelly characterized the ban not as a new policy but as clarification of a 1985 order. That order said that “choke holds, which are potentially lethal and unnecessary, will not be routinely used.” An exception was when an officer’s life was in danger and the choke hold was the “least dangerous alternative method of restraint.” The new policy allows no exceptions. ( Fisher, Ian Nov 24,1993; NY Times.)
Police Practices and Civil Rights in New York City
Chapter 5
Stop, Question, and Frisk
Each year in New York City, the NYPD stops and frisks thousands of individuals. During each of these stop and frisk encounters, the right of individuals to be free from arbitrary and unwarranted intrusions by government authorities coincides with the duty of those agents to prevent crime and apprehend criminals. Achieving an appropriate balance between the right and the duty presents a challenge for any metropolitan police force.
The current situation presents a formidable dilemma. On the one hand, it is well settled that individuals are entitled to be free from arbitrary police encroachments on their privacy. At the same time, effective law enforcement and maintenance of safe streets require that officers be granted some discretion to stop and question individuals whom they reasonably suspect to be engaging in criminal activity.
In recent years, there has been a growing perception that the NYPD has sacrificed the protection of individuals’ civil liberties in order to achieve quantifiable law enforcement gains.[1] The department’s stop and frisk practices are at the heart of this highly publicized debate.[2]
This chapter of the report begins by discussing the applicable federal and state legal standards governing the NYPD’s stop and frisk policies and practices. Next, there is an assessment of the NYPD’s principal training mechanisms for stop and frisk encounters. This chapter then includes an analysis of the NYPD’s “UF-250” stop and frisk data for the calendar year 1998. Lastly, the chapter concludes with findings and policy recommendations.
The Fourth Amendment
The Fourth Amendment of the United States Constitution protects individuals against unreasonable searches and seizures by police officers. The Constitution provides that
[t]he right of people to be secure in their persons, houses, papers, and effects, against unreasonable searches and seizures, shall not be violated, and no warrants shall issue, but upon probable cause, supported by oath or affirmation, and particularly describing the place to be searched, and the persons or things to be seized.[3]
The United States Supreme Court has recognized that “[n]o right is held more sacred . . . than the right of every individual to [be] . . . free from [the] restraint or interference of others, unless by clear and unquestionable authority of law.”[4] The framers of the United States Constitution specifically drafted the Fourth Amendment “to safeguard the privacy and security of individuals against arbitrary invasions by governmental officials.”[5] The Fourth Amendment generally requires that all searches and seizures be made pursuant to a warrant based upon probable cause. Accordingly, on numerous occasions, the United States Supreme Court has examined a variety of stop, search, and frisk issues that are relevant to determining whether a Fourth Amendment violation exists.

In the landmark decision of Terry v. Ohio,[6] the Supreme Court confronted the issue of whether to create a narrow exception to the Fourth Amendment’s probable cause and warrant requirements to permit a police officer to briefly stop a citizen, question him, and frisk him to ascertain whether he possesses a weapon that could endanger the officer. In upholding the “stop and frisk” procedure employed by an Ohio police officer, the Court concluded that the appropriate constitutional standard should be “reasonable suspicion” rather than probable cause.[7]

To justify a stop under the Supreme Court’s Terry decision, a police officer must have “a reasonable suspicion” of some wrongdoing. In determining reasonableness, an officer “must be able to point to specific and articulable facts” that warrant the governmental intrusion; reliance on “inchoate and unparticularized suspicion or [a] ‘hunch’ ” is not permissible.[8] Furthermore, the scope of any resulting police search must be narrowly tailored to match the original reason for the stop. The Court emphasized that a search must always be “strictly circumscribed by the exigencies which justif[ied] its initiation.”[9] In Terry, the Court identified the police officer’s safety as the primary purpose for the search, and concluded that a frisk is permissible if “a reasonably prudent man in the circumstances would be warranted in the belief that his safety or that of others was in danger.”[10] However, this case established the legal precedent that police officers could draw conclusions based on their experiences to ascertain if an alleged suspect’s conduct is an indication of criminal activity.[11] If a police officer surmises that an individual’s conduct is ambiguous, then the officer can briefly detain the person and conduct a limited search for the safety of him/herself and others.[12]
Moreover, police officers do not infringe upon an individual’s constitutional rights if they approach alleged suspects in a public location, and inquire whether he or she would be willing to answer some questions.[13] However, the Court in Florida v. Royer further explained that
[t]he person approached . . . need not answer any question put to him; . . . he may decline to listen to the questions at all and may go on his way. . . . He may not be detained even momentarily without reasonable, objective grounds for doing so; and his refusal to listen or answer does not, without more, furnish those grounds. . . . If there is no detention—no seizure within the meaning of the Fourth Amendment—then no constitutional rights have been infringed.[14]
In subsequent cases, most court rulings began to allow police officers’ interpretations of signs of alleged criminal activity as a foundation for the required degree of reasonable suspicion.[15] For example, in United States v. Cortez,[16] the United States Supreme Court granted more deference to a police officer’s perceptions of the totality of the circumstances involving an alleged suspect, when accessing whether the requisite degree of reasonable suspicion existed prior to the stop and frisk episode:[17]

The idea that an assessment of the whole picture must yield a particularized suspicion contains two elements, each of which must be present before a stop is permissible. First, the assessment must be based upon all of the circumstances. The analysis proceeds with various objective observations, information from police reports, . . . and consideration of the modes or patterns of operation of certain kinds of lawbreakers. From these data, a trained officer draws inferences and makes deductions—inferences and deductions that might well elude an untrained person. The process does not deal with hard certainties, but with probabilities. . . . Finally, the evidence thus collected must be seen and weighed not in terms of library analysis by scholars, but as understood by those versed in the field of law enforcement. The second element contained in the idea that an assessment of the whole picture must yield a particularized suspicion is the concept that the process described must raise a suspicion that the particular individual being stopped is engaged in wrongdoing.[18]

The Supreme Court granted a greater degree of reliance on police officers’ assessments of potential criminal activity in a drug courier profile case, United States v. Sokolow.[19] Here, the majority considered the defendant’s overall behavior and activities that preceded the stop and frisk. The Court concluded that law enforcement authorities satisfied Terry’s “reasonable suspicion” requirement, when the agents determined that the defendant’s actions corresponded to the Drug Enforcement Agency’s (DEA) drug courier profile.[20]
In 1990, the Court decided a sobriety checkpoint case, Michigan Department of State Police v. Sitz.[21] In this decision, the majority maintained that although the Saginaw County Sheriff’s Department had no overt evidence of drivers with impaired physical conditions, all motorists were required to stop as they approached the checkpoint.[22] A balancing test was used to compare the minimal nature of the intrusion of the stop and questioning imposed on the privacy of drivers, versus the seriousness of the drunken driving problem.[23] As a result, while relying upon its 1976 decision in the Martinez-Fuerte case, the Court reasoned that
the circumstances surrounding a checkpoint stop and search are far less intrusive than those attending a roving-patrol stop. Roving patrols often operate at night on seldom-traveled roads, and their approach may frighten motorists. At traffic checkpoints the motorist can see that other vehicles are being stopped, he can see visible signs of the officers’ authority, and he is much less likely to be frightened or annoyed by the intrusion.[24]
Hence, the Sitz Court determined that the checkpoint stops were constitutionally “reasonable,” despite the lack of suspicion of drunken driving in relationship to any particular motorist.[25]
In California v. Hodari D.,[26] the Court examined when an individual has been “seized” pursuant to the parameters of the Fourth Amendment. The Hodari decision relied upon the Court’s observation in Mendenhall, which indicated that an individual has been constitutionally seized, “only when, by means of physical force or a show of authority, his freedom of movement is restrained. Only when such restraint is imposed is there any foundation whatever for invoking constitutional safeguards.”[27] As a result, the majority concluded that the objective test for establishing this “show of authority” is whether a reasonable person would have understood the police officer’s words and actions to mean that the citizen is being ordered to stop.[28]

Thus, citizens are generally not obligated to answer a police officer’s inquiries. However, although constitutional safeguards exist that generally protect individuals from unreasonable governmental searches and seizures, a police officer who has reasonable suspicion that persons are involved in existing criminal activity are legally permitted to approach them in public locations, detain and question them, and conduct limited searches for the officer’s safety. Furthermore, courts have relied upon a police officer’s assessment of existing criminal activity when evaluating whether the reasonable suspicion perquisite for stop and frisks has been met. This assessment of existing illegal activity now includes determining if alleged suspects’ actions and appearances correspond to criminal profiles.
The Equal Protection Clause and Race
Although neither the Fourth nor the Fourteenth Amendment prohibits the use of race when it must be employed and does not result in an unfair application of the laws, the Constitution forbids police officers from targeting individuals for investigation solely on the basis of their race.[29] Thus, if a law enforcement officer “adopts a policy, employs a practice, or in a given situation takes steps to initiate an investigation of a citizen based solely upon that citizen’s race, without more, then a violation of the Equal Protection Clause has occurred.”[30] Skin color does not justify heightened suspicion for all members of a particular race.
Nevertheless, this does not mean that where race is a part of the description of a particular suspect, it may not be used as a legitimate basis for questioning. In Brown v. Oneonta,[31] the Court of Appeals for the Second Circuit considered the extent to which police officers may rely on a physical description consisting primarily of a suspect’s race and gender in the investigation of a crime. In that case, an elderly woman in Oneonta, New York, reported being attacked by a young black male. She could not, however, identify her assailant’s face or provide a detailed physical description.[32] Fewer than 300 blacks live in Oneonta, and the police proceeded to conduct a “sweep” of the town, questioning more than 200 persons of color over the next several days.[33] In addressing the plaintiffs’ constitutional claims, the court concluded that the stops of black men in Oneonta were not based solely on race, but “on the altogether legitimate basis of a physical description given by the victim of a crime.”[34] In the Oneonta court’s estimation, the policy of the police “was race-neutral . . . [they] investigate crimes by interviewing the victim, getting a description of the assailant, and seeking out persons who matched that description.”[35] Accordingly, Oneonta grants police officers greater latitude to rely on race where it constitutes the principal element in a victim’s physical identification of a suspect.

While Oneonta permits police officers to use race as a factor in establishing reasonable suspicion, such reliance creates an opportunity for the abuse of police authority:
Although this permissible use of race as an identifying characteristic serves as a necessary and efficient means for police to narrow their investigative efforts, police often lower their standards of investigation when a suspect has been described as a minority, thus intruding upon a greater number of individuals who meet the racial description than if the suspect had been described as white.[36]
Often, it is difficult to evaluate the use of race by police officers during street encounters. Because of the multiplicity of race-neutral factors an officer may credibly use in order to establish the requisite degree of articulable suspicion, a discriminatory intent may only at times be inferred from the totality of relevant facts, including evidence of discriminatory impact. As the United States Supreme Court observed in Washington v. Davis,[37] “the discriminatory impact . . . may for all practical purposes demonstrate unconstitutionality because in various circumstances the discrimination is very difficult to explain on nonracial grounds.”[38] While police officers and courts infrequently cite race as an element in creating the suspicion necessary to justify police intrusions, evidence of strong disparate impact may indicate that race plays a more important role than may be conceded.

New York’s Criminal Procedure Law (CPL) essentially codifies the United States Supreme Court’s holding in Terry, authorizing police officers to make limited intrusions upon the liberty of persons in public places for investigative purposes, when the attendant circumstances provide an articulable basis to suspect involvement in criminal activity. Section 140.50 of the CPL authorizes a police officer “to stop a person in a public place . . . when he reasonably suspects that such person is committing, has committed or is about to commit either (a) a felony or (b) a misdemeanor.”[39] Once such a stop has been made, New York law authorizes a frisk of the person only if the officer “reasonably suspects that he is in danger of physical injury.”[40] These provisions form the core of what is popularly referred to as New York’s “Stop and Frisk Act.”
While the CPL generally codifies the Terry standard, the New York Constitution, as interpreted and applied by New York courts, generally accords greater protection to individual liberty and privacy interests than does the federal Constitution. Article I, Section 12 of the New York Constitution provides that
[t]he right of people to be secure in their persons, houses, papers and effects, against unreasonable searches and seizures, shall not be violated, and no warrants shall issue, but upon probable cause, supported by oath or affirmation, and particularly describing the place to be searched, and the persons or things to be seized.
The right of people to be secure against unreasonable interception of telephone and telegraph communication shall not be violated, and ex parte orders or warrants shall issue only upon oath or affirmation that there is reasonable ground to believe that evidence of crime may thus be obtained . . .[41]
Despite the similarities between the New York and federal Constitutions, the New York courts have considerably broadened the scope of conduct that constitutes an impermissible search or seizure. New York courts, for example, have concluded that encounters between a police officer and a citizen must be scrutinized for reasonableness from their inception, and not just from the point where a seizure or forcible stop occurs.[42] In People v. Torres,[43] the New York Court of Appeals specifically stated that “this court has demonstrated its willingness to adopt more protective standards under the State Constitution [than those imposed under federal law] when doing so best promotes ‘predictability and precision in judicial review of search seizure cases and the protection of individual rights of our citizens.’ ”[44] Thus, a New York police officer who obeys the mandates of the U.S. Constitution’s Fourth Amendment may still be in violation of the New York State Constitution.[45] New York police officers are held to a higher standard with regard to the protection of individuals’ civil liberties.[46]

The leading New York case governing the actions of police officers during street encounters with private citizens is People v. De Bour.[47] In De Bour, the New York Court of Appeals addressed the question of when and under what circumstances a police officer, in the absence of any concrete indication of criminality, may approach a private citizen on the street for the purpose of requesting information.[48] The court held that the police officer’s conduct was justified at all stages of the encounter. However, in its opinion, the court articulated a four-tiered approach for evaluating the constitutionality of police encounters with the public. At the first or lowest level, the court concluded that police officers may approach individuals to request information “when there is some objective credible reason for that interference not necessarily indicative of criminality.”[49] In contrast, any police intrusion “undertaken with intent to harass or . . . based upon mere whim . . . or idle curiosity” violates the Constitution.[50] At the second level, the court held that police officers have a “common-law right to inquire” and to request “explanatory information” when there is “a founded suspicion that criminal activity is afoot.”[51] At the third level, police officers may conduct a forcible stop and seizure where there is “a reasonable suspicion that a particular person has committed, is committing or is about to commit a felony or a misdemeanor.” Finally, at the fourth level, the court held that police officers may arrest and detain individuals based on “probable cause.”[52]

De Bour essentially creates a sliding scale for assessing police conduct; New York police officers are only permitted to increase the intensity of their intrusions as the degree of articulable suspicion increases during the course of a street encounter.[53] Further, each successive governmental intrusion must be judged on its own merits to determine “whether or not it was reasonably related in scope to the circumstances which rendered its initiation permissible.”[54] By delineating multiple levels of intrusion and requiring a separate level of police justification for each, the court in De Bour expressed a heightened concern with “protecting citizens against . . . arbitrary and discriminatory government intrusions.”[55]

Stop and Frisk Reports: UF-250s
There is no legal requirement that NYPD officers record stop and frisk encounters with private citizens. Instead, documenting certain types of street encounters has been a longstanding NYPD practice “designed to provide protection to both the police and the public, so that full information is available should followup or investigation of the stop become necessary.”[56] Under NYPD policy, the completion of a “stop and frisk report”—(or UF-250 form) is only required under the following circumstances: (1) a person is stopped by use of force, (2) a person stopped is frisked or frisked and searched, (3) a person is arrested, or (4) a person stopped refuses to identify him or herself.[57] Accordingly, if a person is stopped and questioned without official use of force and gives his or her name, a UF-250 is not required, provided that the individual is neither frisked nor arrested by NYPD officers.[58]
The standard UF-250 form requires officers to document, among other things, the time, date, place, and precinct where the stop occurred; the name, address, age, gender, race, and physical description of the person stopped; factors that caused the officer to reasonably suspect the person stopped; the suspected crime that gave rise to the stop; the duration of the stop; whether the person stopped was frisked, searched or arrested; and the name, shield number, and command of the officer who performed the stop.[59]When a UF-250 is completed, the Patrol Guide Manual indicates that officers must submit the form to the desk officer in the precinct where the stop occurred.[60] The desk officer is then required to bring the report to the attention of the commanding officer.[61]
The number of UF-250 forms completed by NYPD officers has increased significantly over the past 10 years.[62] According to information received from the department, the number of UF-250s filed by officers increased from 42,805 in 1989 to 114,825 for 1998.[63]
In 1997, Police Commissioner Howard Safir initiated a policy to make the filing of UF-250 forms a “rigorously enforced” priority.[64] As figure 5.1 demonstrates, this policy change resulted in a noticeable increase in the number of stop and frisk encounters reported by NYPD officers between 1997 and 1998.The UF-250 policy modification also coincided with the establishment of the department’s initiatives to combat quality of life crimes.
In 1997, the NYPD announced “Strategy ‘97—Goal Oriented Neighborhood Policing.” Strategy ‘97 was an effort designed to address “concerns that have the most impact on New York City’s Neighborhoods,” including property crime, quality of life violations, illegal guns, and drugs.[65] As part of this initiative, the NYPD’s Street Crime Unit (SCU), a group of plainclothes officers assigned to apprehend violent criminals with guns, was augmented by 300 officers to a total complement of 438.[66]Concomitantly, the primary mission of the SCU was expanded to address “all forms of street level crime,” including drugs, robbery, and assorted quality of life violations.[67] The Street Crime Unit was also directed to commence efforts targeted at entrenched pockets of crime as identified by precinct borough commanders.[68]
Despite the recent marked increase in the filing of UF-250s, a significant number of stop and frisks may still remain unreported.[69]During the Commission’s May 1999 hearing on police practices in New York City, Lieutenant Eric Adams estimated that in “1 out of 30 [stop and frisks] . . . a UF-250 [is] prepared.”[70] Moreover, he testified that the UF-250s on file are “mere child’s play on the number of people who have been harassed by [the NYPD].”[71]
Another police officer, Sergeant Anthony Miranda, provided these comments: “[A] stop, question and frisk report . . . sometimes gets prepared and may not get prepared. . . . [t]hey do this randomly.”[72] New York State Attorney General Eliot Spitzer has also expressed skepticism regarding the adequacy of the pool of reported UF-250s. As a result, the Attorney General’s Civil Rights Bureau disseminated a “Stop and Frisk Information Collection Form,” that was designed to allow individual citizens to report stop and frisk encounters. State investigators would then “compare [these forms] to the 250s to see what the correlation might be between the 250s that . . . are within the city’s repository, which is claimed by the [NYPD] to be essentially the totality of the stop and frisk universe.”[73]
Legitimate questions may also be raised as to the reliability of reported UF-250 data. Because individual officers involved in street encounters are responsible for completing the actual UF-250 forms, the accuracy of critical data—such as the legal predicate for a stop and frisk—may be open to challenge. As Police Commissioner Safir acknowledged in his April 1999 statement before the New York City Council, “there is no foolproof way to conduct a paper audit to determine whether reasonable suspicion was present in a street encounter, since the [UF-250] forms are self-generated by the officer taking action.”[74]
Concerns about the reliability of the reported UF-250 data are exacerbated by claims that new quotas may have been instituted, both at the precinct level and within the specialized units, to produce suspects, summonses, guns, arrests, and stop and frisk reports.[75]Officer Hiram Monserrate provided the following testimony before the Commission:
These quotas vary from unit to unit, but precinct officers on patrol are given specific goals, like 25 summonses a month and at least 2 arrests per quarter. . . . [I]n the Street Crime Unit, 2 felony arrests and a 15 stop, question, and frisk report per quota are the mandate.[76]
Similarly, Sergeant Noel Leader testified before the Commission regarding the pressure on SCU and other NYPD officers “to just produce numbers.”[77] Although there is anecdotal testimony regarding quotas for UF-250s, it is unclear to what extent such quotas are in place and whether they are a meaningful indication of police effectiveness.[78]
Moreover, until recently, no uniform practice existed for non-precinct units to process and record UF-250s. Unlike officers assigned to precinct divisions who had detailed procedures concerning the processing and submission of UF-250s, there was no uniform procedure across non-precinct divisions as of March 1999.[79] Most UF-250s completed by officers in both city and boroughwide special units were reviewed by the unit supervisor and then forwarded to the precinct of occurrence for processing. The specialized divisions often did not retain any independent records. Furthermore, the SCU and Organized Crime Control Bureau, which includes the Narcotics, Organized Crime Investigation, and Auto Crime Divisions, were the only specialized units to maintain independent records of the number of UF-250s prepared.[80] Accordingly, there is no meaningful way to assess the stop and frisk activities of these other specialized units.[81]
Non-precinct units within the Patrol Services borough units maintained equally varied procedures.[82] For example, all non-precinct units in Patrol Borough Manhattan South and North,[83] except certain units within Patrol Borough Manhattan South,[84]independently process UF-250s. Similarly, all Bronx non-precinct units, except the Yankee Stadium detail, recorded the preparation of UF-250s in the unit, immediately forwarding them to the precinct of occurrence.[85] Brooklyn South non-precinct units, including Patrol Borough Brooklyn South units, forward UF-250s to the precinct of occurrence with each unit maintaining a record of the number of completed UF-250s.[86] Most Brooklyn North non-precinct units record UF-250s in the unit of occurrence, with only the Brooklyn North Narcotics and the Brooklyn North Task Force maintaining separate records of the number of UF-250s completed in 1998.[87] In the Borough of Queens, non-precinct units employed a myriad of approaches. Patrol Borough Queens South, including Queens South Task Force (and its former subunits Queens South Robbery Task Force and Auto Larceny Units), forward UF-250s to the precinct of occurrence but also retain independent records.[88] Lastly, Staten Island’s non-precinct units generally process UF-250s in the precinct of occurrence.[89]
The Housing and Transit Districts, which recently became a part of the NYPD, all maintained separate UF-250 statistics for uniform personnel assigned to the Housing Bureau.[90] The Transit Division, which recently came within NYPD, forwards completed UF-250s to the precinct of occurrence.[91]
Few, if any, of these units maintained adequate information to determine whether their stop and frisk practices disproportionately targeted particular racial or ethnic groups.[92]

Citywide Data

The department’s UF-250 data that was furnished to the U.S. Commission on Civil Rights lack certain fields or include particular codes which hinders us from providing a complete assessment of the NYPD’s stop and frisk practices.[93] For example, the NYPD’s UF-250 data do not contain sufficient detailed information to determine how many stops initiated by NYPD officers result in arrests. Further, the NYPD’s data do not provide the reasons police officers furnish in their UF-250 reports for stopping civilians. Nevertheless, our analysis should be considered in light of the following shortcomings:[94]
The Commission had access only to the department’s computerized UF-250 data for 1998.[95] This information demonstrated that during that year, NYPD officers completed 139,409 UF-250 forms.[96] Of these, 52.3 percent of the data subjects were identified as black, 32.9 percent Hispanic, 13.17 percent white, and 1.7 percent Asian. The population of New York City is approximately 31.7 percent black, 20.3 percent Hispanic, and 9.7 percent Asian.[97]
The Commission agreed to use the NYPD computations for the total number of unique UF-250 forms filed in 1998. The number of unique filings for 1998 is 138,872, out of a total of 147,787 UF-250 forms filed. For years prior to 1998, no means for screening duplicate reports exist. Therefore, in examining the data for the 10 years ending in 1998, the larger 147,787 figure for 1998 must be used in order to accurately display the growth trend in the filings. The borough and precinct data appearing in this report will be recalculated to screen out duplicate filings. These recalculations do not change any of the findings of this report.

The NYPD’s Brooklyn units logged the largest number (37,825, or approximately 27 percent) of stop and frisk reports in 1998. Of these reports, 64.6 percent were for black subjects, 22.7 percent were for Hispanics, 11.9 percent were for whites, and 0.7 percent were for Asians. Approximately 88 percent of all stop and frisk subjects in Brooklyn were members of ethnic minorities. The population of Brooklyn is approximately 41 percent black, 35 percent white, 17 percent Hispanic, and 6.7 percent Asian.[98]
Queens’ NYPD units generated 33,848 stop and frisk reports in 1998 (24.3 percent). Of these, 43.6 percent of the data subjects were described as black, 35 percent were Hispanic, and 17.8 percent were white. The population of Queens is approximately 41.3 percent white, 23.1 percent black, 18.5 percent Hispanic, and 16.6 percent Asian.[99]
The Bronx had the next largest number of stop and frisks reported at 30,519 (21.9 percent). Of these, 50.2 percent of the data subjects were identified as black, 42.6 percent were Hispanic, and 6.9 percent were white. The population of the Bronx is approximately 42.4 percent black, 34.2 percent Hispanic, 18.6 percent white, and 4 percent Asian.[100]
Manhattan’s NYPD units produced 28,359 (20.3 percent) stop and frisk reports in 1998. Of these, approximately 48.6 percent were classified as black, 37.4 percent as Hispanic, 11.6 percent as white, and 2 percent as Asian. The population of Manhattan is approximately 41.9 percent white, 26.7 percent black, 20.5 percent Hispanic, and 10.3 percent Asian.[101]
Finally, Staten Island had 6,090 (4.4 percent), which was the lowest number of stop and frisks reported for New York City’s boroughs in 1998. Approximately 51.6 percent of Staten Island UF-250 subjects were identified as black, 32.4 percent were classified as white, and 15.5 percent were described as Hispanic. The population of Staten Island is approximately 75.4 percent white, 9 percent black, 8.6 percent Hispanic, and 6.7 percent Asian.[102]
Street Crime Unit and Precinct-level Analysis
Nearly one-third of the 139,409 UF-250 reports filed by NYPD officers in 1998 were attributable to five units: the Street Crime Unit (SCU), the 40th Precinct, the 120th Precinct, the 43rd Precinct, and the 47th Precinct.[103] We provide a closer examination of the stop and frisk practices of the Street Crime Unit, as well as the precinct units that produced the greatest number of stops in 1998.

The Street Crime Unit
In 1998, the SCU filed 27,061 stop and frisk reports, which was the greatest number generated by any NYPD unit.[104] This figure represented a 37 percent increase over the SCU’s reported UF-250 figures for 1997. However, according to the NYPD’s preliminary tabulation that was prepared for the April 19, 1999, City Council hearing, the Street Crime Unit only produced 8,722 UF-250s in 1998. The demographics of UF-250s subjects were as follows: 64.5 percent black, 20.7 percent Hispanic, 6.3 percent white, and .5 percent Asian.[105]
The disproportionate nature of the SCU’s stop and frisk practices is portrayed in the UF-250 statistics for the top 25 precincts in which the SCU was deployed in 1998.[106] These figures reveal that the racial and ethnic composition of the communities surrounding these precincts in which the SCU was deployed most frequently in 1998 was approximately 45 percent black, 28 percent Hispanic, 22 percent white, and 4 percent Asian. Thus, the SCU was more commonly deployed in disproportionately African American and Hispanic neighborhoods.[107]
Specifically, 63 percent of the UF-250 forms filed by SCU officers from these precincts in 1998 involved African American civilians. Hispanic civilians were the subject of 30 percent of the filed UF-250s, while white civilians were mentioned in 6 percent of the forms, and Asians were involved in 1 percent of the stop and frisk incidents. Hence, SCU officers stopped blacks and Hispanics with a greater frequency than their actual presence in the predominately minority communities in which SCU officers typically operated in 1998. For example, the Street Crime Unit was deployed to the 71st Precinct in the southern end of the Crown Heights section of Brooklyn for 52 weeks in 1998. According to the 1990 census, 78.3 percent of the residents of the 71st Precinct were black, 10.7 percent white, 9.4 percent Hispanic, and 1.2 percent Asian. However, in 1998, 94.5 percent of all of the UF-250 subjects in that precinct were black, 1 percent were white, 4.1 percent were Hispanic, and .4 percent were Asian.
Moreover, within specific precincts, the NYPD’s data on the SCU’s stop and frisk practices reveal more pronounced racial disparities. For example, in the 6th Precinct, which covers West Greenwich Village, blacks composed 3.4 percent of the resident population. However, African Americans constituted 52.2 percent of the subjects in all UF-250 reports filed by SCU officers.[108]In the same precinct, Hispanics were 5.4 percent of the population, yet accounted for over 24 percent of UF-250 subjects. Similarly, in the 104th Precinct in northwest Queens, blacks were only .5 percent of the resident population, but accounted for 44 percent of UF-250 reports filed by SCU officers in 1998.[109] Data from the 110th and 115th Precincts in Queens also indicate significant disparities.[110] Hispanics made up 41.8 percent and 43 percent of the population in these precincts, and accounted for 75.8 percent and 70 percent of all UF-250 reports filed by SCU officers, respectively. In nearly all of the 25 precincts in which the SCU was deployed in 1998, SCU officers stopped either blacks or Hispanics, or both, well out of proportion to their presence in the relevant population.

The 40th Precinct
The unit filing the second largest number of UF-250s was the 40th Precinct, which registered approximately 5,058 stop and frisk reports in 1998 alone. The 40th Precinct encompasses an area of approximately 3 square miles in the South Bronx.[111] The command includes such neighborhoods as Port Morris (below East 138th Street), Mott Haven (roughly East 138th Street to East 149th Street), and Melrose (north of East 149th Street). The resident population of the 40th Precinct is approximately 77,000.[112]
Of the 5,058 reports filed in the 40th Precinct, 51.4 percent were recorded for Hispanic subjects, 45.4 percent for black subjects, and 1.8 percent for white subjects. Accordingly, nearly 95 percent of all subjects stopped in the 40th Precinct in 1998 were Hispanic or black. Although the NYPD did not submit population figures for this precinct by ethnicity, relevant figures for the Bronx provide an estimation for comparison (42 percent black, 34 percent Hispanic, 18 percent white).

The 120th Precinct
Police officers in the 120th Precinct generated 4,489 UF-250 reports in 1998. The 120th Precinct is located on the North Shore of Staten Island and encompasses all of the area north of the Staten Island Expressway.[113] The precinct services an area of approximately 14.1 square miles and a population of 141,500.
Of the 4,489 reports filed in the 120th Precinct, 64.4 percent were recorded for black subjects, 18.3 percent for white subjects, and 16.2 percent for Hispanic subjects. Although the NYPD did not submit population figures for this precinct by ethnicity, available population figures for Staten Island indicate that the population is 75 percent white, 9 percent black, 8 percent Hispanic, and 7 percent Asian.

The 43rd Precinct
Officers in the 43rd Precinct produced 4,176 UF-250 reports in 1998. The 43rd Precinct is situated in the southeast section of the Bronx.[114] It is primarily a residential and commercial area consisting of 20 housing developments, one- and two-family private homes, as well as numerous apartment buildings.[115] The 43rd Precinct encompasses an area of 4.3 square miles and includes a population of approximately 170,000.
Of the 4,176 reports from the 43rd Precinct, approximately 50.6 percent were filed for black subjects, 45.5 percent for Hispanic subjects, and about 2 percent for white subjects. According to NYPD data, the population of the 43rd Precinct is 31 percent black, 53 percent Hispanic, 11 percent white, and 3 percent Asian.[116]
The 47th Precinct
There were 4,196 UF-250 reports from the 47th Precinct filed in 1998. The 47th Precinct is located in the North Bronx and includes neighborhoods in Woodlawn, Wakefield, Williamsbridge, Baychester, Edenwald, Olinville, and Fishbay.[117] The precinct encompasses an area of 5.5 square miles and includes a population of approximately 130,000.[118]
Of the 4,196 UF-250 reports that were recorded in the 47th Precinct, 81.4 percent were filed for black subjects, 13.7 percent for Hispanic subjects, and 3.3 percent for white subjects. According to NYPD data, the population surrounding the 47th Precinct is 60 percent black, 19 percent white, and 18 percent Hispanic.

Analysis of UF-250 and Demographic Data
An examination of the UF-250 data indicates that NYPD officers routinely stop blacks and Hispanics out of proportion to their presence in the general population.[119] In many precincts, as noted above, significant disparities exist between the actual population of Hispanics and primarily African Americans within New York’s communities, and the racial distribution of UF-250 subjects reported by the NYPD. In addition, a number of minority New York City residents also contend that they are more likely to be stopped and frisked, as well as detained by the police.[120] During the Commission’s hearing on police practices in New York City, the testimonies of several community residents reflected a great deal of frustration with this situation.[121] For example, Arthur Mims, a New York City resident, stated that while on his way home one evening in November of 1997, he was stopped by police officers from the Midtown North precinct. “They came over to me and asked me what is in my “f-ing” bag, and they didn’t say “f-ing.” I said I work here. I went over to the door, rang the bell, co-workers came out and said he works here. And with that I was maced.”[122]
Similarly, Anthony Rivera, a corrections officer of the New York Department of Corrections, informed the Commission of another potentially serious incident that involved the Street Crime Unit:
I was also stopped by a fellow officer while picking up my daughter one day at school, by the Street Crimes Unit. They just came out of their vehicles, about three vehicles, like cowboys from the wild, wild west, with their guns drawn. Luckily I had a shield, and my friend, my fellow officer, had his shield. But if it was a regular Latino out there, we might have been a statistic that you talk about today, our brothers being shot without probable cause, or for any reason.[123]

Other witnesses maintained that minority youth in particular are especially likely to be stopped and frisked in New York City. According to Hyun Lee, program director of the Committee Against Anti-Asian Violence,
[y]outh of color who sit on their front stoops these days are routinely subjected to illegal stops and frisks during random neighborhood drug sweeps conducted by the NYPD. After illegally searching the youth and coming up with absolutely nothing, the police continue the process of detention and questioning for several hours, hoping to acquire leads on other cases. During the detention, the police officers also take illegal Polaroid snapshots of the youth. Although the youth has committed no crime and have no prior record, his or her face is now logged into the criminal justice system. These illegally acquired mug shots are later used to facilitate the selection of suspects when a crime is reported.[124]

The mayor’s office and NYPD officials interpret these differences in the racial distribution of those individuals who are recorded as UF-250 stop and frisk subjects as an indication of known crime suspects’ profiles, as reported by crime victims.[125] According to Mayor Giuliani, “[t]he stops the [NYPD] makes are largely driven by the victims’ description of the person who committed the crime.”[126] Echoing this perspective, Commissioner Safir commented:
We do not select our suspects, as they are identified not by us but by the victims. We deploy our officers where violent crime occurs, and we question individuals who fit the description of crime suspects. This is basically strategy implemented without regard to race or ethnicity but, rather, as a part of our commitment to eradicate crime in every neighborhood in our city.[127]
Further examination of the mayor’s and police commissioner’s explanations for the reason minorities are more frequently the focus of stop and frisk incidents yields another possible cause. Noel Leader testified that the NYPD selects its own UF-250 subjects without the assistance of victim identifications. The SCU and the other specialized units do not respond to radio calls providing physical descriptions drawn from victim identifications. Generally, he suggested that the mandate of these units is to root out crime by searching for individuals who may be engaged, or about to be engaged, in criminal activity (e.g., carrying an unlicensed gun).[128] Thus, in the case of the SCU, as Attorney General Spitzer observed, “it is the officer’s own observation that initiates the stop and frisk.”[129] Sergeant Noel Leader’s testimony confirmed this point:
Street Crime rides around the city. And they stop individuals with no complainant, with no victim. They arbitrarily of their own initiation stop individuals. . . . Street Crime . . . stops male black and Latinos randomly in the street without any victims.[130]
In addition, many stops conducted by both the specialized and nonspecialized units arise out of victimless crimes, including the assortment of quality of life violations that the NYPD has recently targeted as part of its Strategy ‘97 patrol initiative.[131] As Lieutenant Adams stated:
Look at the . . . complaints in UF-250s. Those are [largely] complaints that are generated not by the public but merely by police officers that are using . . . too many times their own biases on who they’re going to stop. Victimless crimes are our problems.[132]
Thus, it is probable that a significant proportion of the UF-250s that were filed by NYPD officers in 1998 did not originate from victim identifications.[133]
Racial Profiling in Stop and Frisks
The NYPD’s data strongly suggest that racial profiling plays some role in the stop and frisk practices of the overall department, and particularly in the SCU.[134] The department’s explanation that the ethnic breakdown of UF-250 subjects simply mirrors the racial breakdown of victim descriptions does not adequately account for the particularized suspicion required by the Constitution to effect a stop. The Fourth Amendment specifically mandates that the justification for a search be supported by a warrant “particularly describing . . . the persons or things to be seized.”[135] However, the mayor and the police commissioner indicate that racial disparities in UF-250 data may be explained by reference to precinct and citywide “profiles” of violent criminals. As Commissioner Safir testified, “the racial, ethnic distribution of the subjects . . . reflect the demographics of known violent crime suspects as reported by crime victims.”[136] As a result, this explanation may implicitly sanction racial profiling. Specifically, police officers are provided with this rationale as their basis for stopping a proportionate number of people who match a statistical profile of suspects that are based on victim descriptions.
Stopping an individual based on statistical probabilities or demographics is prohibited; individualized suspicion remains the relevant standard for initiating a legal stop. As the United States Supreme Court concluded in Terry, “[the] demand for specificity in the information upon which the police action is predicated is the central teaching of this Court’s fourth amendment jurisprudence.”[137]Accordingly, the premise that NYPD officers were justified in stopping a disproportionate number of minorities in 1998 because of historical crime data must be rejected.
Although it would be problematic to verify that the NYPD has racially biased motivations when initiating stop and frisk encounters with civilians, the department’s data demonstrate that the consequences of these police encounters are indications of racial profiling in New York City.[138] Moreover, the NYPD, as noted above, has not documented that a majority of UF-250 subjects are stopped on the basis of victim identifications. One of the real problems with many forms of “profiling” is that the characteristics that are typically compiled tend to describe a very large category of presumably innocent persons. This point was expressly recognized by the United States Supreme Court in Reid v. Georgia, 448 U.S. 438, 441 (1980) (per curiam). Indeed, using profiles that rely on racial or ethnic stereotypes is no better, and in many respects is far worse, than allowing individual officers to rely on inchoate and unparticularized suspicions or “hunches,” which is clearly not permitted under Fourth Amendment jurisprudence.[139]

In addition, it is possible that the intense demand for increased arrests may induce officers to search for perpetrators by using simple racial and ethnic stereotypes, unless the department’s cultural training practices are strengthened and complex police investigations are uniformly employed.[140] This may explain, at least in part, the growth of arrests that are not prosecuted because of insufficient evidence or an improper arrest.[141] For example, in 1998, 18,000 of 345,000 arrests failed to reach the arraignment phase of prosecution. The rate of these “pre-arraignment” arrests increased by 41 percent in the Bronx and 23 percent in Manhattan, compared with 1997 figures.[142] Moreover, 1998 marked the first time in NYPD’s history, that the arrest total surpassed the number of reported crimes.[143]

Even if the NYPD demonstrated that victim identifications led to a majority of stop and frisk encounters, the reliability of the calls themselves may be subject to question. Members of the Street Crime Unit have been quoted as stating that, if a person who was stopped complains, police officers would then
phone in a bogus 911 call of an armed man matching a description of the “perp” they just stopped, and then make sure the guy knew it, then they’d go on to say we’d fill out a stop and frisk report to cover ourselves. But we knew what we were doing.[144]
In March 2000, the United States Supreme Court, noting the unreliability and unaccountability of anonymous tips, held that an anonymous tip giving the race, gender, clothing, and location of an individual, absent other information, clearly was insufficient to provide reasonable suspicion to stop and search the individual.[145]


Finding 5.1: Persons are afforded greater protections against intrusions on their individual liberty and privacy interests by law enforcement officials under New York law than under federal constitutional law, as interpreted by the Supreme Court.
The Cato Institute recently released a report in which it was concluded that in New York City “experience has shown that stop and frisk tactics unnecessarily endanger the police, the suspect, and bystanders. Policymakers in New York and elsewhere should discontinue the freewheeling stop-and-frisk searches and restore the constitutional standard of probable cause without delay.”[146]
Based on the analysis of UF-250 data submitted to the Commission, the department’s use of “pattern descriptions” of alleged suspects is a possible indicator of racial profiling. This practice apparently has been a factor in the stop and frisk practices of the NYPD, including its specialized units.
Testimony at the Commission’s hearing indicated that perhaps only 1 out of 30 stop and frisk encounters resulted in a filed UF-250 form. This criticism was echoed recently in a preliminary report by the CCRB, whose investigators have determined, based on a study of hundreds of instances in which people had been stopped and frisked, that NYPD officers routinely fail to file the required paperwork after stopping and frisking people on the streets of the city.
Therefore, the combination of the testimony and the analysis of the UF-250 data could lead a reasonable observer to conclude that racial profiling has been practiced by NYPD officers.

Recommendation 5.1: The NYPD should take steps to ensure that indicators of racial profiling do not occur. Racial profiling violates the law and undermines public confidence and respect for the police, which may cause deadly altercations.
These steps should include the immediate adoption and implementation of a written department policy that carefully defines, expressly prohibits, and stiffly penalizes racial profiling as the sole motivation in the stopping and searching of individuals. There should also be a departmental system of records established to permit the consistent collection and evaluation of data to determine whether racial profiling is occurring, and if so, when and why.
Secondly, the NYPD should use existing mechanisms (i.e., planning and community boards, churches, schools, local organizations, etc.) to begin or expand its efforts to inform local residents regarding what constitutes a legitimate stop, search, and frisk. Further, the department could also advise the public what civilians should and should not do during an encounter with police officers. These efforts may serve to help eliminate the public’s concerns about the possibility of being stopped by the police, particularly in minority communities.
[1] See Diane McWhorter, “Killing by N.Y. Police Raises Ghosts of Past,” USA Today, Mar. 29, 1999. “Many criminal justice experts long have been skeptical about the aggressive ‘quality of life’ policing (‘zero tolerance’ for even petty crime) pioneered by the New York Police Department in 1994 and exported vigorously around the country.” Alexandra Marks, “Trust in Police Has Slipped,” The Christian Science Monitor, Mar. 15, 2000, p. 1. Professor Richard Fox of Union College in Schenectady, New York, conducted a survey of Bronx, NY, residents on their confidence in interacting with police. Eleven percent of the respondents felt that the police treated community residents fairly, and 16 percent were comfortable about dealing with the police. Eight percent of the respondents felt that police treated people respectfully. Ibid. But see New York City Police Department, New York City Response to the Draft Report of the United States Commission on Civil Rights—Police Practices and Civil Rights in New York City, May 16, 2000 (page numbers omitted) (hereafter cited as NYPD Response). The NYPD maintains that several criminal justice experts consider the department as an example of proper policing.
[2] See, e.g., Leslie Casimir et al., “Blacks, Latinos: Cops Harass Us,” N.Y. Daily News Online, Mar. 26, 1999. The perception of racial profiling appears widespread in New York City at this time. There have been numerous articles by the New York City newspapers interviewing residents of the five boroughs to determine whether they have been stopped and frisked. In particular, young black and Latino males increasingly perceive themselves as being unfairly targeted by NYPD officers for pretextual stops and frisks on the basis of their race. Of the 100 males interviewed by the New York Daily News for the Mar. 26, 1999, article, 81 said they had been stopped and frisked by a police officer. Sixty-six percent believed that police officers viewed them with suspicion because of their racial background.
[3] U.S. Const. amend. IV (emphasis added).
[4] Union Pac. R.R. Co. v. Botsford, 141 U.S. 250, 251 (1891).
[5] Camara v. Municipal Court, 387 U.S. 523, 528 (1967).
[6] 392 U.S. 1 (1968).
[7] Id. at 20–22.
[8] 392 U.S. at 21, 27 (emphasis added).
[9] Id. at 26.
[10] Id. at 27. See Sibron v. New York, 392 U.S. 40 (1968). Sibron was a companion case to Terry, which began to define the scope of Terry’s stop and frisk guidelines. According to the Court, “[t]he police officer is not entitled to seize and search every person whom he sees on the street or of whom he makes inquiries. Before he places a hand on the person of a citizen in search of anything, he must have constitutionally adequate, reasonable grounds for doing so. In the case of the self-protective search for weapons, he must be able to point to particular facts from which he reasonably inferred that the individual was armed and dangerous.” Sibron, 392 U.S. at 64; Chimel v. California, 395 U.S. 752 (1969). The scope of the search is restricted to the alleged suspect’s person, and to the area within his or her immediate control. Chimel, 395 U.S. at 762.
See also Brown v. Texas, 443 U.S. 47 (1979). The Court in Brown concluded that a person’s presence in a neighborhood that was frequented by drug users was an insufficient basis for determining that the individual was engaged in criminal activity. Hence, Terry’s “reasonable suspicion” prerequisite was not satisfied for the stop and frisk that occurred in this case. Id. at 52–53. But see New York v. Belton, 453 U.S. 454 (1981). In Belton, police officers searched the interior of a suspect’s vehicle, although the driver and the car’s occupants were away from the vehicle and were unable to reach inside of it. Nevertheless, the Court permitted this search and interpreted it as being incident to a lawful arrest. Id. at 456, 457–58, 462–63.
[11] Terry, 392 U.S. at 30.
[12] Id.
[13] Florida v. Royer, 460 U.S. 491, 497 (1983). See also id. at 497 (citing Terry, 392 U.S. at 32–34; United States v. Mendenhall, 446 U.S. 544, 556 (1980)). Further, constitutional protections are not violated when the individual’s voluntary responses to these inquiries are used as evidence in a subsequent criminal prosecution. Id. at 497 (citing Dunaway v. New York 442 U.S. 200, 210, n. 12 (1979)).
[14] 460 U.S. at 497–98.
[15] David A. Harris, “Factors for Reasonable Suspicion: When Black and Poor Means Stopped and Frisked,” Indiana Law Journal, vol. 69 (1994), p. 665 (hereafter cited as Harris, “Factors”).
[16] 449 U.S. 411 (1981).
[17] Harris, “Factors,” p. 665.
[18] Cortez, 449 U.S. at 418. See also Reid v. Georgia, 448 U.S. 438 (1980). In Reid, the Court ruled that petitioner’s stop and seizure was improper when a law enforcement officer based it on his observation of the individual engaging in separate acts of innocent activity. However, the opinion indicated that the court would have supported the petitioner’s seizure, if there were additional evidence of suspicious activity. Id. at 441; Harris, “Factors,” p. 667.
[19] 490 U.S. 1 (1989). Drug Enforcement Administration (DEA) agents stopped the defendant, Andrew Sokolow,when he arrived at Honolulu International Airport. The agents ultimately uncovered 1,063 grams of cocaine in his carry-on luggage. When the stop was made, “the agents knew . . . that (1) he paid $2,100 for two airplane tickets from a roll of $20 bills; (2) he traveled under a name that did not match the name under which his telephone number was listed; (3) his original destination was Miami, a source city for illicit drugs; (4) he stayed in Miami for only 48 hours, even though a round-trip flight from Honolulu to Miami takes 20 hours; (5) he appeared nervous during his trip; and (6) he checked none of his luggage.” Id. at 3; see Harris, “Factors,” p. 667.
[20] Sokolow, 490 U.S. at 9–10. “A court sitting to determine the existence of reasonable suspicion must require the agent to articulate the factors leading to that conclusion, but the fact that these factors may be set forth in a ‘profile’ does not somehow detract from their evidentiary significance as seen by a trained agent.” Id. at 10.
[21] 496 U.S. 444 (1990).
[22] Id. at 448. During the 75 minutes that the checkpoint was in operation, 126 drivers were stopped and questioned, and two arrests were made. Id.

[23] Sitz, 496 U.S. at 451–52. See id. at 451. The Court relied upon their prior decisions in Treasury Employees v. Von Raab, 489 U.S. 656 (1989); and United States v. Martinez-Fuerte, 428 U.S. 543 (1976), a case that dealt with highway checkpoints established for detecting illegal aliens. “[W]here a Fourth Amendment intrusion serves special governmental needs, beyond the normal need for law enforcement, it is necessary to balance the individual’s privacy expectations against the Government’s interests to determine whether it is impractical to require a warrant or some level of individualized suspicion in the particular context.” Sitz, 496 U.S. at450–51 (citing Treasury Employees, 489 U.S. at 665–66).
[24] Sitz, 496 U.S. at 453 (citing Martinez-Fuerte, 428 U.S. at 558).
[25] 496 U.S. at 453, 455.
[26] 499 U.S. 621 (1991).
[27] See id. at 627–28 (citing Mendenhall, 446 U.S. at 553).
[28] Hodari, 499 U.S. at 628. See also Whren v. United States, 517 U.S. 806 (1996). In Whren, the Court confirmed that it is reasonable for a police officer to stop a motorist when the officer has probable cause to believe that the civilian has committed a traffic violation. Hence, there is no Fourth Amendment violation of unreasonable searches and seizures. Id. at 809–10.
[29] See, e.g.,United States v. Brignoni-Ponce, 422 U.S. 873 (1975). The Court determined that the appearance of Mexican ancestry does not furnish reasonable belief for questioning the occupants of a car in search of illegal aliens. United States v. Avery, 137 F.3d 343 (6th Cir. 1997). Police would violate the Equal Protection Clause if they investigated a suspect on suspicion of drug trafficking solely on the basis of race. People v. Johnson, 102 A.D.2d 616, 622, 478 N.Y.S.2d 987, 993 (N.Y. App. Div. 1984). In Johnson, the Court found that the “color of a person’s skin . . . cannot serve as the sole basis for suspicion.” But cf. NYPD Response. The NYPD maintains that the Equal Protection Clause has no bearing on the Terry analysis. Ibid.
[30] Avery, 137 F.3d at 355.
[31] 195 F.3d 111 (2d Cir. 1999), reh’g denied, 203 F.3d 153 (2d Cir. 1999).
[32] Id. at 116.
[33] Id.

[34] Id. at 119.
[35] Id.

[36] “Developments in the Law—Race and the Criminal Process, Section III: Racial Discrimination on the Beat: Extending the Racial Critique to Police Conduct,” Harvard Law Review, vol. 101, no. 7 (1988), pp. 1472, 1505; Emily J. Sack, “Police Approaches and Inquiries on the Streets of New York: The Aftermathof People v. De Bour,” New York University Law Review, vol. 66 (1991), pp. 512, 539 (hereafter cited as Sack, “Police Approaches”). “[W]hen the suspect is described as a minority, the police often lower their standards of investigation . . . thus intruding upon a greater number of individuals who meet the racial description than if the suspect had been described as white.’’ Ibid.
[37] 426 U.S. 229 (1976).
[38] Davis, 426 U.S. at 242.
[39] N.Y. Crim. Proc. Law § 140.50(1) (Consol. 1999).
[40] Id. at § 140.50(3).
[41] N.Y. Const., art. I, § 12. See Robert M. Pitler, “Inde¬pendent State Search and Seizure Constitutionalism: The New York State Court of Appeals’ Quest for Principled Decisionmaking,” Brooklyn Law Review, vol. 62 (1996), pp. 1, 13. The second paragraph, directed at wiretapping, was expressly intended to reject the view of the United States Supreme Court that nontrespassory wiretapping was neither a search nor a seizure within the meaning of the Fourth Amendment.
[42] See e.g., People v. De Bour, 40 N.Y.2d 210, 352 N.E.2d 562, 386 N.Y.S.2d 375 (N.Y. 1976).
[43] 74 N.Y.2d 224, 230, 543 N.E.2d 61, 65, 544 N.Y.S.2d 796, 800 (N.Y. 1989).
[44] Id. at 228.
[45] See Douglas Holden Wigdor, “What’s in a Word? A Comparative Analysis of Article I, § 12 of the New York State Constitution and the Fourth Amendment to the United States Constitution As Interpreted by the New York Court of Appeals and the United States Supreme Court,” Touro Law Review, vol. 14 (1998), pp. 757, 759. The court noted that New York police officers operate under a different set of rules than officers bound only to follow the Supreme Court’s holding in Terry.
[46] But see NYPD Response; “The Governor’s Attack on the Judges,” The New York Times, Feb. 3, 1996, p. 22; Steven Duke, “Crime and Punishment,” The New York Times, Mar. 31, 1996, p. 8. The NYPD maintains that a higher standard does not necessarily indicate that the legal guidelines are clear. Some authorities, such as New York Governor George Pataki and former New York Supreme Court Judge Harold Rothwax, have considered stop and frisk law ambiguous. Cf. Editor’s Note. The latest United States Supreme Court decision on the stop and frisk doctrine was unanimous, and not indicative of an unclear doctrine (citing Florida v. J.L., 120 S. Ct. 1375 (2000)).
[47] 40 N.Y.2d 210, 386 N.Y.S.2d 375, 352 N.E.2d 562 (1976).
[48] 40 N.Y.2d at 213. In this case, two uniformed police officers observed Louis De Bour walking alone in their direction at 12:15 a.m. in an area of Brooklyn with a high incidence of drug traffic. When De Bour came within 30 or 40 feet of the officers, he crossed the street, and the two policemen followed suit. When he reached the officers, one of officers asked him what he was doing in the neighborhood. De Bour replied that he had just parked his car and was going to a friend’s house. One of the officers then asked De Bour for identification. As he was answering that he had none, the officer noticed a bulge in De Bour’s coat and asked him to “unzipper” the coat. When De Bour complied with this request, the officer observed a revolver protruding from his waistband and arrested De Bour for gun possession. Id. at 213–14.
[49] Id. at 223 (emphasis added).
[50] Id. at 217.
[51] Id. at 223.
[52] Id.

[53] Id. “[V]arious intensities of police action are justifiable as the precipitating and attendant factors increase in weight and competence.” Id.

[54] Id. at 222.
[55] See Sack, “Police Approaches,” pp. 512, 527.
[56] Howard Safir, New York police commissioner, statement to the New York City Council Public Safety Committee, New York, NY, Apr. 19, 1999, p. 10 (hereafter cited as Safir Statement to Public Safety Committee); State of New York, Office of the Attorney General, Civil Rights Bureau, The New York City Police Department’s “Stop & Frisk” Practices: A Report to the People of the State of New York from the Office of the Attorney General,” 1999, p. 64 (hereafter cited as OAG, Stop & Frisk Report). “The overall purpose of the UF-250 is several-fold: In addition to informing the court what circumstances led the officer to believe that a stop was necessary, the report also serves to protect the officer and the Department from allegations of police misconduct which may sometimes arise from the proper performance of police duty.” Ibid.
[57] Patrol Guide, pp. 116–33; see Safir Statement to Public Safety Committee, p. 10. See also NYPD Response. The NYPD’s policy for completing stop and frisk reports is above the constitutional requirement. Ibid.
[58]Safir Statement to Public Safety Committee, p. 10.
[59] Patrol Guide, pp. 116–33; OAG, Stop & Frisk Report, p. 63.
[60] Patrol Guide, pp. 116–33.
[61] Ibid.
[62] OAG, Stop & Frisk Report, p. 65; see Editor’s Note. The earliest written reference that the Commission has found regarding this form is 1986. But see NYPD Response. The department has asserted that the UF-250 form has been mandatory since 1964 and was amended in 1973.
[63] Memorandum from Director Central Records Division to Executive Director Support Services Bureau, Apr. 5, 1999, p. 1. The numbers of UF-250s for the intervening years are as follows: 1990—41,438; 1991—44,209; 1992—46,371; 1993—43,014; 1994—47,665; 1995—44,654; 1996—56,353; 1997—85,768; see Editor’s Note. These figures are the only source of data covering the entire 10-year period. Although the NYPD database indicates that the number of stop and frisk incidents for 1998 is greater than what is stated in the Apr. 5, 1999, memorandum, the memorandum’s total is used to more accurately show the annual trend in stop and frisk incidents.
[64] Ibid.

[65] New York City Police Department, “NYPD Strategy ‘97: Goal-Oriented Neighborhood Policing” (hereafter cited as “Strategy ‘97”).
[66] Ibid., p. 6.
[67] Ibid., p. 7.
[68] Ibid.
[69] OAG, Stop & Frisk Report, pp. 71–72. “Among the officers interviewed by the OAG . . . there was no clear consensus about the degree to which ‘stop’ encounters are underreported, or why. . . . [O]ne former supervisor of a specialized unit reported that, in his experience, UF-250 forms were completed ‘fairly regularly,’ but not always. The supervisor stated that a ‘stop’ which leads to an arrest is most likely to be the kind of ‘stop’ for which no UF-250 is completed. In an arrest situation, the supervisor explained, the arresting officer must complete an on-line booking sheet, a property voucher, and other paperwork to process the prisoner; ‘[UF-] 250’s are just excess Rosario material’—that is, material that defense lawyers can use to cross-examine the officer at trial.
On the other hand, other officers stated their belief that, routinely, ‘stops’ are not reflected in completed UF-250’s forms. Some estimated that only one in three ‘stops’ is documented; others said only one in five. The reasons for this (perceived) failure to adhere to the rules were varied: considerations of time, convenience, and necessity were frequently cited. Notably, the general consensus was that officers were more likely to complete the forms and document a ‘stop’ where there was the possibility that a civilian might later complain about the officer’s conduct.” Ibid.
See Editor’s Note, “Unreported stops” are defined as those for which UF-250 forms should have been filed according to NYPD guidelines but were not. But see NYPD Response. “[T]here is no legal or Department requirement for officers to fill out a stop and frisk form for many stops. Additionally, at least some of the stop and frisk reports that were actually recorded need not have been prepared given the NYPD’s policy.” Ibid.
[70] Eric Adams, testimony before the U.S. Commission on Civil Rights on Police Practices and Civil Rights in New York City, hearing, New York, NY, May 26, 1999, transcript, p. 306 (hereafter cited as New York Hearing Transcript). But see NYPD Response. The NYPD contends that there is no evidence to support the testimony of this witness. The department indicates that the Commission should have surveyed a random sample of police officers.
[71] Adams Testimony, New York Hearing Transcript, p. 310.
[72] Miranda Testimony, New York Hearing Transcript, p. 311.
[73] Spitzer Testimony, New York Hearing Transcript, pp. 242–43. The results of the OAG comparison between the Stop and Frisk Information Collection Forms and UF-250s have yet to be published.
[74]Safir Statement to Public Safety Committee, p. 12; OAG, Stop & Frisk Report, p. xiv. The OAG Stop & Frisk Report found that in “one out of every seven ‘stops’ . . . the facts that the officer provided as a basis for ‘stopping’ the individual did not meet the legal test of ‘reasonable suspicion.’ ” Ibid.
[75] See Rocco Parascandola and Larry Celona, “Case Prompts Probe Into Unit’s Gun Use,” New York Post, Feb. 14, 1999, p. 3; Cynthia Cotts, “Deconstructing Diallo’s Death,” Village Voice, Feb. 24–Mar. 2, 1999, issue, at Press Clips Column; Jodi Wilgoren, “Police Profiling Debate: Acting on Experience, or on Bias,” The New York Times, Apr. 9, 1999, Metro Section; Cynthia Cotts, “By the Numbers,” Village Voice, Apr. 14–20, 1999, issue, at Press Clips Column; Nat Hentoff, “Lawless Arrests Under Giuliani,” Village Voice, Oct. 27–Nov. 2, 1999, issue; William K. Rashbaum, “Police Demote Commanders of 2 Precincts,” The New York Times, Jan. 8, 2000, Metro Section; Kevin Flynn, “Ranking Officers Retiring as Opportunities Call and Pressures Mount,” The New York Times, Jan. 16, 2000, Metro Section; Dan Barry, “One Legacy of a 41-Bullet Barrage Is a Hard Look at Aggressive Tactics on the Street,” The New York Times, Feb. 27, 2000, Metro Section. But see NYPD Response. Data extracted from UF-250 forms may be inadequate for purposes other than those originally intended.
[76] Officer Hiram Monserrate, NYPD, second vice president, Latino Officers Association, Testimony, New York Hearing Transcript, p. 292.
[77] Sergeant Noel Leader, NYPD, member of 100 Blacks in Law Enforcement Who Care, Testimony, New York Hearing Transcript, p. 326.
[78] See NYPD Response. The NYPD contends that it does not maintain formal or informal quotas on the filing of UF-250 forms.
[79] See Memorandum from Deputy Commissioner, Policy and Planning, to Chief of Department et al., re: Follow up to UF-250 Process Meeting Held Mar. 22, 1999 (Mar. 22, 1999), pp. 1–3. But see NYPD Response (citing NYPD, Operations Order 30, 2000). “Reports are to be filled out in units and sent to the precinct for processing. Supervisors are required to sign the report. Copies may be made for local use by outside units. Since copies go to the precinct and then to Central Records Division (including those in specialized units) a uniform procedure for collecting and numbering the reports is in place. A new procedure is now in effect in which a Stop and Frisk Log is to be maintained in commands that fill out the report and photocopies of each report are also maintained in this log.” Ibid.
Cf. Editor’s Note. The procedure for processing UF-250 forms was changed on May 4, 2000, after the draft version of this report was submitted. The new procedure requires the forms to be completed in units and sent to the precinct for processing. Nonpatrol precinct commands submit forms through the precincts concerned.
[80] Memorandum from Commanding Officer Street Crime Unit, Follow-up to UF-250 Meeting Held on Mar. 25, 1999 (Mar. 25, 1999), NYP 008870. Members of the Street Crime Unit prepared 19,821 UF-250s in 1997; 27,061 in 1998; and 3,863 in 1999 as of Mar. 25, 1999. Ibid. Memorandum from Chief Organized Crime Control Bureau re: Accountability of the UF-250 Process (Apr. 1, 1999), p. 1. Officers assigned to (1) Narcotics completed 1884 UF-250s in 1997 and 1,396 in 1998; (2) Vice completed 18 in 1997 and 10 in 1998; (3) OCID completed 47 in 1997 and 38 in 1998. The Auto Crime Division, although it does not maintain a log separate from those maintained in the precinct of occurrence, noted however that “due to the covert nature of this assignment it is estimated that less than 50 reports were prepared during the last five years.” Ibid. But see NYPD Response. The number of stop and frisk reports for the Street Crime Unit is incorrect. Correct figures are available through the UF-250 database. Cf. Editor’s Note. The UF-250 database breaks down filings into precincts, but does not allow for the screening of Street Crime Unit filings from other filings within a precinct.
[81] See Memorandum from Commanding Officer, Homeless Outreach Unit, Follow up to 250 Process Meeting Held on Mar. 22, 1999 (Mar. 25, 1999), NYP 008871; Memorandum from Commanding Officer Harbor Unit, Follow Up to UF-250 Process Meeting Held on Mar. 22, 1999 (Mar. 24, 1999), NYP 008872; Memorandum from Commanding Officer, Emergency Service Unit, Follow Up to UF-250 Process Meeting Held on Mar. 22, 1999 (Mar. 25, 1999), NYP 008874. Homeless Outreach, Harbor, Anti-Graffiti/Vandalism and Emergency Services Unit do not maintain independent records of the number of UF-250s prepared by officers assigned to those units. Ibid. Memorandum from Commanding Officer, School Safety Division, UF-250 Processing (Mar. 26, 1999), p. 4. School safety agents are not authorized to perform stop and frisks under New York law. Ibid.
[82] But see NYPD Response. All stop and frisk reports are processed through the precinct of occurrence, regardless of the particular unit. Cf. Editor’s Note. The NYPD’s process has now been changed to uniformly process filings through the precinct of occurrence, but this change did not take place until May 4, 2000.
[83] Memorandum from Commanding Officer, Patrol Borough Manhattan North, to Chief of Patrol, UF-250 Survey (Mar. 26, 1999), pp. 1–2. Patrol Borough Manhattan North non-precinct units, which include Manhattan North Task Force, Northern Manhattan Initiative, Central Harlem Initiative, and East Harlem Initiative, process UF-250s similarly; however, no individual units retain records of the UF-250s issued. Ibid.
[84] Memorandum from Commanding Officer, Manhattan South Task Force, to Commanding Officer, Patrol Borough Manhattan South, Processing of Stop and Frisk Reports (Mar. 25, 1999), p. 1. These units include the Manhattan South Task Force, Peddler Task Force, and Grand Larceny Task Force. Patrol Borough Manhattan South has maintained its own log since June 6, 1995. As of Dec. 17, 1998, Patrol Borough Manhattan South prepared 1,589 UF-250 reports. Ibid.
[85] See Memorandum from Commanding Officer, Patrol Borough Bronx, re: Processing and Forwarding UF-250 Reports (Mar. 26, 1999), p. 1. The non-precinct units comprising the Patrol Borough Bronx and the number of 250s they prepared are as follows: Bronx Rape Apprehension Team—5,594; Bronx Task Force—4,300; Bronx Zoo Detail—11. Yankee Stadium Detail forwards UF-250s immediately to the 44th Precinct. Bronx Warrant Module was not in service until 1999.
[86] See Memorandum from Commanding Officer, Patrol Borough Brooklyn South, UF-250 Records (Mar. 26, 1999), p. 1. For example, in 1998 the Brooklyn South Task Force recorded 345 UF-250s, Brooklyn South Gang Unit reported 100, and the Brooklyn South Corridor Unit recorded 74. The numbers for the previous year were 370, 30, and 53, respectively.
[87] Memorandum from Commanding Officer, SATcom Brooklyn North, Follow-up to UF-250 Process Meeting (Mar. 26, 1999), p. 1.
[88] Memorandum from Commanding Officer, Patrol Borough Queens North (Mar. 25, 1999), pp. 1–2. For 1998, each unit’s UF-250s, respectively, were 44, 234, and 1,117. Patrol Borough Queens North’s non-precinct units also retain copies of UF-250 forms: Queens North Task Force—440 forms; Auto Larceny Unit—805 forms; and the B.R.A.V.E. Unit formerly known as Robbery Task Force.
[89] See Memorandum from Commanding Officer, Patrol Borough Staten Island (Mar. 25, 1999), pp. 1–2. Staten Island included records of individual units, with the exceptions of the TRACER units, which processed UF-250s through the precinct of occurrence. TRACER units maintained their own records which reveal that 477 UF-250 reports were prepared for the period of July 1998 through December 1998.
[90] Memorandum from Chief of Housing Bureau to Deputy Commissioner, Policy and Planning, pp. 1–2. Uniform units assigned under the Housing Bureau special services to the PSA where the stop occurred.
[91] Memo from Commanding Officer, Special Investigations Unit, to Commanding Officer, Transit Division (Mar. 25, 1999), p. 1. The total number of UF-250s filed by Transit Police for 1994–1998 was 10,085. The Transit Police Department was merged into the NYPD on Apr. 2, 1995. Prior to the merger, Transit Police completed a similar stop and frisk form entitled a TP-65. All records of Transit Department’s TP-65s filed before the merger have been destroyed. Ibid.
[92] See NYPD Response. The units had the appropriate forms and used them as intended.
[93] But see NYPD Response. The department maintains that the Commission has all UF-250 data, and did not properly analyze it. Cf. Editor’s Note. The arrest data are sporadic and incomplete. Many of the arrest fields of the database were left blank, which made an accurate determination of arrests impossible.
[94] But see NYPD Response. The NYPD asserts that the Commission’s subsequent analyses of UF-250 data citywide and by borough are misleading. “[K]ey information regarding critical crime complaint data supplied by crime victims is ignored.” Ibid. Cf. Editor’s Note. The Commission was unable to confirm whether stop and frisk incidents were predicated on victim identifications, since the NYPD did not provide the necessary information. The precinct demographics cited were those provided to us by the NYPD, which characterized the census data as precinct information and not boroughwide census data.
[95] But see NYPD Response. The NYPD indicates that the Commission did not use UF-250 tabulations from their comprehensive computerized stop and frisk database, which are more accurate than the April 1999 memorandum from the Central Records Division. Cf. Editor’s Note. The use of the NYPD’s suggested information does not change the fact of an increase in UF-250 filings. The source of the NYPD data is unclear since the database contained only information for 1998. The database also uses a different system of tabulation than the data previously used. This makes a 10-year study inaccurate, as 1997 to 1998 would show an increase that is due to methodology change. The number used in the following graphs may contain duplicate filings, as no system was in place before 1998 to determine duplicative findings.
[96] See Editor’s Note. This number of stop and frisk incidents for 1998 and all subsequent borough and precinct information, with the exception of data for the Street Crime Unit, is derived from the NYPD database. The NYPD has suggested a procedure for screening the database for duplicate records, which we have followed to the fullest extent possible. But see NYPD Response. The department contends there were 138,872 UF-250 reports filed in 1998, due to the erroneous inclusion of duplicate reports.
[97] U.S. Bureau of the Census, “Index of Population/Estimates/County”

[103] But see NYPD Response. The correct number of stop and frisk incidents in 1998 was 138,872. “The more accurate number of stop and frisk reports prepared by the Street Crime Unit is contained in the database (subtracting out any duplicates that are in the data base itself). Specifically, the data base documents that the Street Crime Unit made 15,324 unique stop and frisk reports in 1998.” Ibid. Cf. Editor’s Note. The trend of the numbers is substantially increasing, regardless of whether database numbers are used or not.
[104] Memorandum from Commanding Officer, Street Crime Unit, Follow-up to UF-250 Meeting Held on Mar. 25, 1999 (Mar. 25, 1999), NYP 008870; see Editor’s Note. Stop and frisk reports for the Street Crime Unit cannot be determined in the database since that unit files UF-250 forms through the precinct of the incident’s occurrence. Therefore other sources must be used for information on Street Crime Unit data.
[105] New York, NY, City Council, hearing, “Stop & Frisk Report: Preliminary Crosstabs, Tabulations for April 19, 1999” (May 25, 1999), p. 6. The preliminary tabulation statistics include all 121,339 UF-250s that were entered into the NYPD’s computer system as of 5:00 p.m. on Apr. 15, 1999. Of these, 13,436 were excluded since they were from other years, duplicate serial numbers, or did not reflect the major racial or ethnic groups. This resulted in a raw file of 107,993 that served as the basis for the NYPD’s analysis. But see NYPD Response. “[T]his was a preliminary figure [8,722] because the complete database was not finished when the April hearing was conducted (the Department was still in the process of entering stop and frisk reports into the computer). Therefore, the 8,722 figure is only a partial figure.” Ibid.
[106] See NYPD List of Top Twenty-Five Precincts in Which SCU was Deployed, 1998, p. 1 (hereafter cited as “Top 25 Precinct Data”). As noted earlier, the SCU, like many other non-precinct units, reports its UF-250s through the precinct of occurrence. As a result, the data supplied by the department, describing the number of stop and frisk reports for the top 25 precincts in which the SCU was deployed, are only provided on a precinctwide basis. Since the SCU likely contributed to a marked increase in the number of UF-250s completed within each precinct in which they are deployed, it is probable that the precinct data can be readily interpreted as a proxy for the number of UF-250s completed by the SCU. But see NYPD Response. The database should have been used for the 1998 stop and frisk figures, instead of employing data from the top 25 precincts in which the Street Crime Unit was deployed. There were 15,324 stop and frisk reports prepared by the SCU in 1998. Ibid. Cf. Editor’s Note. According to the NYPD’s policy, this unit should submit reports to the precinct in which the encounter occurred; the stops of the unit could not be separated from those of the precinct in the database provided to the Commission. The NYPD provides figures that show 9,004 stops by the SCU occurred in 1997, and 15,324 stops in 1998. Even if these numbers are accepted, a sharp increase can be seen.
[107] But see NYPD Response. The Street Crime Unit was deployed to minority neighborhoods, due to the higher rates of crime in those communities. Ibid.
[108] “Top 25 Precinct Data,” p. 9. The SCU was deployed in the Sixth Precinct for 28 weeks.
[109] Ibid., p. 11. The SCU was deployed in the 104th Precinct for 20 weeks.
[110] Ibid., p. 5. The SCU was deployed in the 110th Precinct and 115th Precinct for 38 and 41 weeks, respectively.
[111] See NYPD, “Patrol Services Bureau—the 40th Precinct” (visited Apr. 12, 2000) nypd/html/pct/pct040.html>.
[112] Ibid.
[113] See NYPD, “Patrol Services Bureau—the 120th Precinct” (visited Apr. 12, 2000) nypd/html/pct/pct120.html>.
[114] Ibid.
[115] Ibid.
[116] “Top 25 Precinct Data,” p. 12.
[117] See NYPD, “Patrol Services Bureau—the 47th Precinct” (visited Apr. 12, 2000) nypd/html/pct/pct047.html>.
[118] Ibid.
[119] See also NYPD Response. On a number of occasions, the Police Commission has acknowledged that blacks and Hispanics are stopped in numbers greater than their proportion to the population. “A more plausible interpretation is that officers are stopping individuals based on descriptions given by current victims as well as descriptions collected from continuing crime patterns (e.g., rape pattern, robbery pattern) in the area being policed. Those individuals who fit these pattern descriptions (from either immediate incidents or continuing patterns) along with those who officers actually observe committing crimes or violations are those most likely to be stopped by police. . . . [Complaint data is a very strong indicator of the demographics of the individuals committing actions that would lead an officer to develop the reasonable suspicion necessary to conduct a street stop.” Ibid. But see Editor’s Note. The use of the term “pattern descriptions” appears to indicate the use of profiling.
[120] See National Congress for Puerto Rican Rights v. City of New York, 191 F.R.D.52, 1999 U.S. Dist. LEXIS 19244 (S.D.N.Y. 1999). The plaintiffs in this case are six New York City Latino and African American men from the boroughs of the Bronx and Brooklyn. Each plaintiff alleges that he has been stopped and frisked without the prerequisite standard of reasonable suspicion. They assert that NYPD officers, who were thought to be from the Street Crime Unit, conducted these acts based upon each plaintiff’s race and national origin. As a result of these incidents, the plaintiffs maintain that they have been injured and they are apprehensive about the possibility of future stop and frisk incidents. Id. at 53. See also Michael A. Riccardi, “Suit That Alleges Racial Profiling in Stops Revived,” New York Law Journal, Dec. 16, 1999, p. 1; Adam Nagourney, “Giuliani’s Ratings Drop Over Actions in Dorismond Case,” The New York Times, Apr. 7, 2000, p. A1. New York City residents who responded to an April 2000 New York Times/CBS News poll believed that the NYPD was “more likely to use deadly force against black suspects than white ones, and that brutality against minorities was widespread.” Ibid.
[121] But see NYPD Response. The Commission included anecdotal evidence from witnesses who had negative contact with police officers. Instead, statements from a random sample of New York City residents should have been used. Cf. Editor’s Note. The Commission received testimony from numerous persons who were not pre-selected by the Commission, but who volunteered to testify under oath about their relevant experiences involving the department.

[122] Mims Testimony, New York Hearing Transcript, pp. 544–45; Fersedy Miorcea Testimony, New York Hearing Transcript, pp. 512–16. The witness provided testimony of alleged incidents of police brutality toward him and his family members from officers of the 114th Precinct. Ibid. See Carmen Torres Testimony, New York Hearing Transcript, pp. 534–38. Ms. Torres testified about the death of her cousin, Yvette Marin Kessler, who died while in police custody in Central Booking in September of 1998. Ms. Kessler’s body and face were allegedly badly beaten. The family was informed that Ms. Kessler died from a drug overdose, although there was no evidence of drugs in her system. Ibid.
[123] Rivera Testimony, New York Hearing Transcript, pp. 542–43. See Councilman William Perkins, New York City Council, Testimony, New York Hearing Transcript, pp. 578–79. A Central Harlem constituent testified at a hearing that community members did not want to contact the NYPD to remove a mentally ill person from their neighborhood, due to their fear that the police would harm the individual. Ibid.
See also Councilwoman Margarita Lopez, District 2 of Manhattan, Testimony, New York Hearing Transcript, pp. 561–64. “In 1993, June 22, I was participating [as] . . . a community borough member, in community borough three, in which I was appointed by [former] Manhattan borough president . . . Ruth Messinger. . . . [A] situation erupted in that meeting, where the police [were] . . . ordered to arrest citizens that were asking to speak, and to allow to speak in the public session that that community board, by mandate, had to allow. The chairman of the community board did not wish to let these people speak, because they were speaking against certain positions that he had, and ordered the police to begin arresting the people who were ready to speak, called prior by himself, to the microphone. At that moment the police came down, and began arresting people. One of the individuals who was arrested was thrown on the floor by one police officer. This police officer began beating up this man, and some point this man began bleeding. I was sitting in the front row of the seats in that place, at the time, and when I saw the bleeding coming out of the head of this man, I stood up from my chair, and I yelled at the police officer, “He is bleeding, don’t do that, don’t beat him up, he is bleeding.” At that moment the chairman of the board saw me, and immediately stood up and ordered the captain of the precinct to move forward and arrest me. The captain of the precinct, together with other four police officers surrounded me, arrested me, put handcuffs behind my back, dragged me to the front of the dais in the area where we were, throw me in the floor, kick me and beat me.

By the end of that process I was taken to the precinct, the Seventh Precinct. I was retained in the Seventh Precinct until 2 o’clock in the morning. Another community board member was arrested with me when she tried to explain to the police officers that I was a community board member. Just for that reason she was also arrested, and the same fate happened to her. At 2 o’clock in the morning I was let go from the precinct. . . . I was let go with pretty much the following charges: resisting arrest, impairing police business, and inciting to riot. But before I was let go I asked why I was arrested, what was the reason, who was the officer arresting me, please indicate to me my charges. Can I call a lawyer, can I please get to phone? None of these things were allowed for me. . . . [A]t some point I was transported from the cage in which I was put to a closet, a broom closet, a janitor closet. And in that janitor closet a police officer strip searched me, made me take my clothing off, and I was naked, and I was strip searched.” Ibid.
[124]Lee Testimony, New York Hearing Transcript, p. 353. See also ibid., pp. 357–58. “Immigrants who work 12-hour days in public or semi-public spaces and, therefore, frequently interact with the general public as well as the police, such as cab drivers, dollar van drivers, street vendors, food delivery people, and small shop keepers, are subject to routine police abuse and harassment. For a food vendor in Chinatown, for every action from where she sets up her display to the size of her display, where she keeps her cardboard boxes, to how she keeps her fingernails is regulated and policed. . . . Having to pay a heavy fine for the smallest violation has become so routine that it is figured into her monthly operating cost. . . . Paying the fine turns out to be less expensive than closing up shop for the day. Such vigilant policing has resulted in a dramatic decline in the number of street vendors in Chinatown from 300 to 60 in the last 5 years.” Ibid.
Payne Testimony, New York Hearing Transcript, p. 439. Police officers ask minority youth to show their identification to prove that they live in their neighborhoods, and then ask them how their parents could afford their homes. Ibid.
Adams Testimony, New York Hearing Transcript, pp. 307–08. “If you will only examine the total number of new arrests, first-time arrests, by African American and Latino youth in this city, it would be mind-boggling how under this administration they are now being arrested for riding their bicycles on the sidewalk. They are . . . spen[ding] 2 days in jail for not having a bell on their bicycle. They are being arrested for not having identification, for having an open can of beer in their hand, normal summonses offenses that are normally dealt with without penalizing someone’s record. I had a male in the prison cell the other night. He lost his job merely because he was—he had to stay overnight for only having an open container of alcohol in his hand. We should not be incarcerating people in this city merely for having an open container of alcohol.” Ibid.
See Sarah Francis, Testimony, New York Hearing Transcript, pp. 587–88. Ms. Francis maintained that her son was beaten and choked while he was handcuffed in police custody. As a result, her son still suffers ill effects. Ibid.
[125] “Top 25 Precinct Data,” p. 1.
[126] Giuliani Testimony,New York Hearing Transcript, p. 49.
[127] Safir Testimony, New York Hearing Transcript, p. 165.
[128] See David Kocieniewski, “Success of Elite Police Unit Exacts a Toll on the Streets,” The New York Times, Feb. 15, 1999, p. A1 (hereafter cited as Kocieniewski, “Success”). In 1999, police officers in the Street Crime Unit made up less than 2 percent of the NYPD, but confiscated 40 percent of all illegal guns that were seized in New York City; Rose Marie Arce, “Queens: Our Future—Chapter 5: 21st Century Government, On Guard—Surveillance and DNA Testing are Among the Latest Police Weapons; But How will We Balance Fighting Crime and Preserving Civil Rights?” Newsday, May 30, 1999, p. A17. “Another anti-crime tactic being used increasingly is so-called suspect profiling, where police use just a rough description of the race, territory and habits of a suspect to aggressively stop and frisk people who match the profile, searching for illegal guns. . . . The strategy has also exacerbated racial tensions because it is most often used in tandem with another police tactic: mapping out areas of particular criminal activity and dispatching units to target them. The . . . Street Crimes Unit, known for using this strategy most aggressively, is 82 percent white, while the people the officers stop and treat as potential suspects are virtually all black or Latino. In response to the Diallo shooting, [Police Commissioner] Safir has put the plainclothes unit’s officers back in uniform and reserved 50 new slots for minority officers.” Ibid.
[129] Spitzer Testimony, New York Hearing Transcript, p. 249; see Kocieniewski, “Success.” “[The Street Crime Unit’s] success, even their lives, depend on the ability to spot and seize a handgun before a suspect can use it. So street crimes officers pride themselves on the ability to read the walk, mannerisms and subtle movements of someone carrying a concealed weapon.” Ibid. But see NYPD Response. The Commission does not understand the nature of police work, since officers make stops based upon observations, “known patterns” and crime problems. Officers who observe quality of life violations have reasonable suspicion for a stop and frisk. Cf. Editor’s Note. The use of the term, “known patterns” again may be indicative of profiling. Stops or arrests for quality of life violations may show discriminatory enforcement if not uniformly applied to the population.
[130] Leader Testimony, New York Hearing Transcript, p. 314. Kocieniewski, “Success.” “Some street crime officers also said they felt pressured by the department’s emphasis on crime statistics, and that they are forced to adhere to an unwritten quota system that demands that each officer seize at least one gun a month.” Ibid. But see ibid., p. A1. During a February 1999 news conference, the mayor indicated that the Street Crime Unit was not forced to reduce crime rates. “They are under tremendous pressure from supervisors to keep the city safe, and many of them put that pressure on themselves. . . . But that’s no different than being in the narcotics unit and being under tremendous pressure to arrest narcotics dealers, or being a homicide detective and being under tremendous pressure to investigate homicides. . . . Police work is highly pressured work. It’s very intense.” Ibid.
[131] Strategy ‘97, p. 7.
[132] Adams Testimony, New York Hearing Transcript, p. 307.
[133] The Commission did not have access to any existing NYPD records or radio report transcripts that provided victim identifications, which could account for the disproportionate stop and frisk practices.
[134] “Racial profiling” may be defined as the detention, interdiction, or other disparate treatment of an individual based upon racial or ethnic stereotypes and that has the effect of treating persons of color differently from other persons. See P. Verniero, Attorney General of New Jersey, Interim Report of the State Police Review Team Regarding Allegations of Racial Profiling, April 1999, p. 8 (hereafter cited as Verniero, Report on Racial Profiling).
[135] U.S. Const. amend. IV.
[136] Safir Testimony, New York Hearing Transcript, p. 165 (emphasis added).
[137] Terry, 392 U.S. at 21. But see NYPD Response. Standards for a warrant search requiring a description with particularity do not apply to stop and frisk encounters.
[138] But see NYPD Response. This report does not include sufficient evidence that the department engages in racial profiling. “The Commission has not examined the demographics of suspect descriptions provided by victims, has not determined what proportion of stops were self-initiated by officers, and has not concluded what percentage of stops were legally justified.” Ibid. Cf. Editor’s Note. The Commission subpoenaed the NYPD for information on the details of victims’ accounts. None was provided. However, the department now criticizes the Commission’s report on the issue of victims’ identification data, without noting the source of this new information. Secondly, the NYPD denounces the report’s concluding line of the paragraph that mentions “historic crime data,” when the department itself must use such data to create the “crime patterns” mentioned in its response.
[139] Verniero, Report on Racial Profiling, p. 61.
[140] But see NYPD Response. The department objects to the assertion that increased demands for arrests may result in officers using racial profiling taught to them through cultural training classes.
[141] But see NYPD Response. The department contends that this assertion is erroneous. Other causes may contribute to declined prosecutions, such as various factors controlled by each district attorney (i.e., policies, staffing, etc.); noncooperative victims and witnesses; the increased number of cases eligible for prosecution that are generated from quality of life initiatives; and new domestic violence laws and policies that require the police to make an arrest for misdemeanor cases and violations. Moreover, the department’s Interim Order 67 works to address declining prosecutions in each borough by working with the district attorney’s offices.
[142] See Ford Fessenden and David Rhode, “Dismissed Before Reaching Court, Flawed Arrests Rise in New York,” The New York Times, Abstracts, Aug. 23, 1999.
[143] See Nat Hentoff, “The Big Apple’s Rotten Policing,” The Washington Post, Sept. 4, 1999, p. A29.
[144] Rocco Parascandola and Larry Celona, “Case Prompts Probe Into Unit’s Gun Use,” New York Post, Feb. 14, 1999, p. 3. But see NYPD Response. The NYPD indicates that this anecdotal statement is unsubstantiated, and should not be included in this report.
[145] Florida v. J.L., 120 S. Ct. 1375 (2000).
[146] Timothy Lynch, “We Own the Night: Amadou Diallo’s Deadly Encounter with New York City’s Street Crimes (sic) Unit,” Cato Institute, Mar. 31, 2000, p. 8.

In reading the above polices, I wanted to take a look at Mr. Eric Garner arrest. Mr. Eric Garner was out on bail for selling untaxed cigarettes, driving without a license, marijuana possession and false impersonation; all are misdemeanors.
A misdemeanor crime is a minor offense and generally requires no more than a fine, a year in prison, community service, or probation. It is much easier to avoid jail time with misdemeanor crimes than with felony convictions. In Mr. Eric Garner case these alleged misdemeanors were a long line of charges that Mr. Eric Garner have been fighting against, according to the complaints which he filed in federal court with the help of legal aid.
Was this Murder or Even Torture ?
The question is not facetious, nor is it meant to cause any hostility to police officers on a whole. One: because I’m acquainted with some really good police officers, that if I think about the dangers that they put themselves everyday my eye would cry a tear. Rogue Cops endanger Good Cops. However in the instance of Mr. Eric Garner, the only dangers that were posed were to Mr. Eric Garner and that danger was fatal.
The Indictments
After the death and ruling of homicide by the New York state examiner, the police involved in the arrest particularly, Officer Daniel Pantaleo, of the New York Police Department on December 3, 2014, was not indicted by the 23 member Richmond County Grand Jury for the criminal death of Mr. Eric Garner. The actual charges were not made public.
An indictment for legal reasons is a formal charge or accusation of a serious crime.
Grand Jury
While all states have provisions in their laws that allow for grand juries, roughly half of the states don’t use them. Courts often use preliminary hearings prior to criminal trials which are adversarial in nature. As with grand juries, preliminary hearings are meant to determine whether there is enough evidence, or probable cause, to indict a criminal suspect.
Unlike a grand jury, a preliminary hearing is usually open to the public and involves lawyers on both sides and a judge (not so with grand juries which only involve the judge and the prosecutor). Sometimes, a preliminary hearing precedes a grand jury. One of the biggest differences between the two is the requirement that a defendant request a preliminary hearing, although the court may decline a request.
Grand Jury Proceedings
How a grand jury works is much more relaxed than normal court room proceedings. There is no judge present and frequently there are no lawyers except for the prosecutor. The prosecutor will explain the law to the jury and work with them to gather evidence and hear testimony. Under normal courtroom rules of evidence, exhibits and other testimony must adhere to strict rules before admission. However, a grand jury has broad power to see and hear almost anything they would like.
However, unlike the vast majority of trials, grand jury proceedings are kept in strict confidence. This serves two purposes:
It encourages witnesses to speak freely and without fear of retaliation.
It protects the potential defendant’s reputation in case the jury does not decide to indict.
The Grand Jury’s Decision and a Prosecutor’s Discretion
Grand juries do not need a unanimous decision from all members to indict, but it does need a supermajority of 2/3 or 3/4 agreement for an indictment (depending on the jurisdiction). Even though a grand jury may not choose to indict, a prosecutor may still bring the defendant to trial if she thinks she has a strong enough case. However, the grand jury proceedings are often a valuable test run for prosecutors in making the decision to bring the case.
If the grand jury chooses to indict, the trial will most likely begin faster. Without a grand jury indictment, the prosecutor has to demonstrate to the trial judge that she has enough evidence to continue with the case. However, with a grand jury indictment, the prosecutor can skip that step and proceed directly to trial.

Preliminary Hearing
A preliminary hearing, held in court with the defense side present, the grand jury does not make its decision in the context of an adversary proceeding. Rather, grand jurors see and hear only what prosecutors put before them. (Prosecutors technically have an obligation to present “exculpatory” evidence—evidence that suggests that a defendant might not be guilty—though there is not much other than the prosecutor’s conscience to enforce this rule.)

In part because there’s no one on the “other side” to contest the prosecutor’s evidence, grand juries almost always return an indictment as requested by the prosecutor. According to a U.S. Department of Justice study on plea bargaining, “Grand juries are notorious for being ‘rubberstamps’ for the prosecutor for virtually all routine criminal matters.” (Plea Bargaining: Critical Issues and Common Practices, by William F. McDonald, (U.S. DOJ, National Institute of Justice, 1985).)
Where they have a choice, prosecutors often prefer grand juries because grand jury proceedings are secret. When prosecutors file an information, they are usually required to convince a judge in a public preliminary hearing that they have enough evidence to secure a conviction. This high burden is not present at a grand jury proceeding, where the prosecutor has to prove that there’s only “probable cause” to believe that a crime occurred and the target of the proceeding committed it. Also, during a preliminary hearing, the defendant can see and cross-examine prosecution witnesses, which gives them a good preview into the prosecution’s case.
This article was excerpted from The Criminal Law Handbook, by Paul Bergman, J.D., and Sara J. Berman, J.D.
The decision not to indict was based on the secret proceeding of a Grand Jury. There were no obligations to make the “minutes” public so, the public will never know what went on inside the Grand Jury proceeding. I personally believe that Gand Juries should be open for all parties concerned and a report of the proceeding should be made availed to the public at large in its entirely .
In addition when charges involved active law enforcers, the officers should not be covered by types of a 50-a laws. As New York States Police officers, prior acts of the law officers should be considered, simple reason is officers of the law are by nature and law held to a higher standard of conduct than those whom who are not public officials.
What is 50-a?
50-a is a section of the New York Civil Rights Law that deems the “personnel records” of police officers, firefighters and corrections officers “confidential and not subject to inspection or review” without the officer’s permission. It was passed in the 1970s both to protect the personal information of officers who testified in court and to prevent “harassment” by criminal defense attorneys.

In A Just World
Since the public was not privy to the charges given to the grand jury in regards to Mr. Eric Garner state case lets take a look at what should or could of been the chargers.
There are various classifications of Murder under New York State Law all of which could result in a life sentence. There’s Murder in the 1st and 2nd Degree; Felony Murder; and Aggravated Murder. While each is punished severely, they are separate and unique crimes. Murder in the 2nd degree is the most commonly charged as it relates to the intentional killing of another. First Degree Murder, on the other hand, is reserved for the killing of a Judge, Police Officer, Peace Officer, Firefighter, and other first responders.
Certain types of Felony Murder can also result in a person being charged with First Degree Murder. Similarly, Aggravated Murder, parallels First Degree Murder in many respects, and provides prosecutors with yet another tool to ensure that people who commit homicides are held accountable.
There are also lesser categories of homicide such a Manslaughter and Criminally Negligent Homicide. Manslaughter in the First Degree can be charged where a person intends to cause serious physical injury, and death results. A conviction could result in a 25-year sentence. Manslaughter in the Second Degree can be charged where a person acts recklessly, and death occurs. A conviction could result in a sentence of up to 15 years. You will notice that unlike Murder, Manslaughter does not require any intent to kill. Manslaughter in the 1st degree merely requires intent to cause serious physical injury, whereas Manslaughter in the Second Degree only requires that the subject’s actor be reckless.
Criminally Negligent Homicide is when a death results because a person was being criminally negligent. What this means is that the person’s behavior was so blameworthy, irresponsible, and neglectful as to be deviate from how a reasonable person would behave under similar circumstances. A conviction here could result in a sentence of up to four years.

[themoneytizer id=”35915-19″]

The Federal government “ran down the clock” five years it took for the federal government to state that they could not prove racial motivation discrimination or “hate crime”, which is the hardest type of crime to prove, because it involves one’s state of mind and intent. The DOJ, all the while forgetting that Mr. Garner was out on bail when his homicide occurred, therefore making him a witness in a court case. As a lay person I gesture to believe that the accused police officer could of have been indicted on other federal charges.
Section 1751(a) of Title 18 incorporates by reference 18 U.S.C. §§ 1111 and 1112. 18 U.S.C. § 1111 defines murder as the unlawful killing of a human being with malice, and divides it into two degrees. Murder in the first degree is punishable by death. In any case in which the death penalty may be applicable, it is necessary for the United States Attorney to follow the procedures set forth in JM 9-10.000. The Attorney General must authorize the United States Attorney to seek the death penalty in any case. Any other kind of murder is murder in the second degree and is punishable by any term of imprisonment including life.
[cited in JM 9-65.300]
Section 1112 of Title 18 defines manslaughter as the unlawful killing of a human being without malice. Manslaughter is of two kinds: voluntary and involuntary. Voluntary manslaughter is punishable by imprisonment for not more than ten years or a fine under Title 18, or both, and involuntary manslaughter is punishable by imprisonment for not more than six years, a fine under Title 18, or both.
[cited in JM 9-65.300]
18 U.S. Code § 1111.Murder
• U.S. Code
Murder is the unlawful killing of a human being with malice aforethought. Every murder perpetrated by poison, lying in wait, or any other kind of willful, deliberate, malicious, and premeditated killing; or committed in the perpetration of, or attempt to perpetrate, any arson, escape, murder, kidnapping, treason, espionage, sabotage, aggravated sexual abuse or sexual abuse, child abuse, burglary, or robbery; or perpetrated as part of a pattern or practice of assault or torture against a child or children; or perpetrated from a premeditated design unlawfully and maliciously to effect the death of any human being other than him who is killed, is murder in the first degree.Any other murder is murder in the second degree.
(b) Within the special maritime and territorial jurisdiction of the United States,
Whoever is guilty of murder in the first degree shall be punished by death or by imprisonment for life;
Whoever is guilty of murder in the second degree, shall be imprisoned for any term of years or for life.
(c)For purposes of this section—
(1)the term “assault” has the same meaning as given that term in section 113;
(4) the term “pattern or practice of assault or torture” meansassault or torture engaged in on at least two occasions;
(5) the term “serious bodily injury” has the meaning set forth in section 1365; and
(6) the term “torture” means conduct, whether or not committed under the color of law, that otherwise satisfies the definition set forth in section 2340(1
Section 2340A of Title 18, United States Code, prohibits torture committed by public officials under color of law against persons within the public official’s custody or control. Torture is defined to include acts specifically intended to inflict severe physical or mental pain or suffering.
It is my opinion, though it doesn’t matter much, the federal charges should have included torture , just by the mere fact that while Mr. Garner was grounded and completely in control of the arresting officers, Mr. Garner exclaimed ” I can’t breathe” 11 times before his body went limb. 11 times this man -child, whose mental growth was stifled and damaged by a state’s legal system from the tender age of 10 years old, by a system that looked upon him as just another nigger. From 10 years old ( ) a person punished and victimized for living in what was considered a suburban setting and being Black. “I can’t breathe”, Mr. Eric Garner gives face to the African American experience in a country of dark conspiracies, I can’t breathe. What is the definition of torture? I can’t breathe.
Side Note: Personally, my family was almost but destroyed from the crack epidemic and currently the long deadly shadow of the crack epidemic hovers like a dark cloud over my family. I dedicate this article to my mother; the essence of my strength; Mrs. Elaine Rich, who because of her own husband’s death by police officers lived with her own personal dark cloud, and who fought the good fight, until she couldn’t fight anymore.

  • 0

Primary and Secondary Grouping

Category:Uncategorized Tags : 

Once upon a time a social network only included the primary and secondary groups of one’s life. This is still true, however expanded to include another named: social media: Facebook, twitter and a host of others. One may have inquired that they are two distinct entities, one cannot be closer or farther from the truth. In in group settings, one has the primary group, that would consist immediate family members, ones that have an enduring relationship, shared activities and highly influential over one another. The secondary group would be one’s temporary members such as: schools, employments, or sports teammates. Regardless, of the grouping there will be conflict in both, however it is when the grouping overlaps each other the concepts of conflict resolution become blurred of primary or secondary. What was once a measured theme of conflict communications must extend it self for two distinct entities; Social Network and Social Media.

The Clash of Two Titans
There is one’s family, then there is one’s family, however the question today is which one is the primary? Considering today’s technology, one can be in another country yet be emotionally closer than another who resides in the same resident. If there is conflict in one’s primary grouping, why seek resolutions when there is another family in the wings waiting. Social media was marketed as a tool to bring distant family and friends together on a shared platform as if they were standing next to each other in the same room twenty-four hours access to each other. But awh, that Proverb’s warning rears its wise head: Familiarity breeds contempt; conflict pursues, and structured resolutions is warranted.

Types of Conflicts
Conflicts stems from fear, force, fair or funds. Fear is an imaginary concern based on an uncertainty degree of a future outcome. Conflicts are initiated and finished by a force either mental or physical action. Inequalities, one feels that they are exposed, the sense of moral fairness is a cause of conflict. Monetary or tangible items is the majority cause of conflicts. (, 2017)

Primary Social Network Conflict Resolutions

Traditional social network analysis is presented in structural linage of the function of each entity. A traditional social network diagram focuses on a small family enclaved grouping, in the United States the average size of an American family as of 2016 is 2.53 people. (2016, 2017) This sampling of entities falls into the positive valencene ratio of resolution. According to social network methodologically conflict linage concepts, of outlining the components on the conflict and their influence. However, the best way to toachieve a social network conflict resolution is to prevent conflict, according to statistics there are only 2.3 average members of a household, so one would assume that conflict is not a huge factor, that thought would be different from the 40% to 50% divorce rate in the United States and subsequent marriages divorce rate being higher. Conflict prevention is a tool needed to help preserve the traditional social network. Let us start with the 5 basics structure of prevention and escalating of traditional social network conflict. (, 2017)

  • 0

The Heteroerotism of Homosexuality

Category:Uncategorized Tags : 

Let us talk about sex. Birds do it, Bees do it. Frankie and Johnny sitting in a tree K-i-ss and ing. Amazing that humans have existent for million or billions of years, depending on whose calculating and we still have a juvenile understanding. Factors have contributed to humanity lack of understanding of itself are: norms, cultures, religions, and integration of communities. Reflective of society is its media, included in the term “media” are; stage, social media, film, and television. Media not only reflects its society, the media, is also a tool /method to introduce new concepts in theories, ideas, and revelations about the society it represents. The sexual behavior component of human nature is the focused topic.

Will and Grace
A 1998 show localized New York City has plot is about two best friends Will and Grace, male and female gender, the female, Grace was portrayed as heterosexual who is unsure of her life’s direction and seek guidance from Will. The male Will was portrayed as goal minded stoic professional businessman who is homosexual. The sitcom was nominated for 83 Emmy Awards, and won 16 of those awards and seven GLAAD Media Awards. and honored by the Smithsonian’s LGBT history collection. Their friendship and daily exploits including politics, employment, romantic relationships, and sexual encounters are the show’s premise.

Counterbalance supporting characters are; Grace’s employee Karen Walker, a female New York socialite, who is in heterosexual long-term marriage; and Jack (just Jack!) Will’s friend, who is over the top flighty stereotype per sonication of a homosexual man. The sexual behaviors which are prominent in the show includes; solitary, partner, autoerotisms and all eroticism. This paper uses observations method to study the sexual behaviors, sexual types, and the show effects on its audience.
The Acceptable of Sexual Behavior Narrative of Will and Grace
Will & Grace has been a driving force in the showcasing homosexuality as a reality in society.

It does this by the method of heterosexualization of homosexuality into mainstream culture by displaying shared sexual behaviors between the characters as heterosocial. The accomplished this through humor using taglines, innuendos, and jokes. Sexual behavior is written and produced in satire that reflects the character’s changing psychosocial development social structure. The theories or definition of sexual behavior Sexual behavior refers to a broad spectrum of behaviors in which humans display their sexuality.
These behavioral expressions contain both biological elements and cultural influences and involves sexual arousal (with its physiological changes, both pronounced and subtle, in the aroused person). Sexual behavior ranges from the solitary (such as masturbation and autoerotic stimulation) to partnered sex (intercourse, oral sex, non-penetrative sex, etc.) that is engaged in periodically. Sexual behavior can also involve behavior that is aimed at arousing desire in potential partners (alloeroticism, heteroerotism,) (courtship displays or rituals) or behavior aimed at enhancing sexual experiences (foreplay, BDSM, etc.) (foreplay, BDSM, etc.) Sexual Behavior. (n.d.). In’s online glossary. Retrieved from:

Character Karen Walker: We talked, we laughed, he walked me home. He was such a gentleman. He opened the door for me, I opened my shirt for him.
The ritual of flirtation to obtain a sexual partner is defined in the term heteroerotism. The written humor, in this episode is aimed to reflect how Karen’s uses this sexual behavior. Though, the implications imply assertive nonverbal and verbal communications from the female gender, it does not adhere to cultural social skills norms, where the female gender is rewarded for not displaying direct, overt aggression and are passive as participants in sexual activity. Social construct in the symbolism of language also reflects social views of women as passive and men as active participants in sexual activity. (Wood 104)
The focus is intimacy between people who are not in a non-committed relationship, and in the case Generational xer Karen Walker, the degree of intimacy that is socially appropriate for a first date within trending society norms..

Social Construct of Sexual Behavior
Kissing, licking, or nibbling at other parts of the body—such as the abdomen, breasts, ears, or genitals—is also considered particularly intimate by many. (Kelly 327). These sexual behaviors are frequently lead to a more direct definition of shared behaviors, specifically virgina, oral or anal intercourse. Sexual intercourse has both psychological and physical ramifications if the individual involved have not developed the stages of Dr. Sigmund Freud’s ego and/or Erick Erikson’s six stages of intimacy vs isolation in the theories of psychosocial development. (HQ, 2018) Whereas participants are psychological and biological prepared to enter a beneficial shared sexual behavior.

Survey Data
First date intimacy survey performed by Datings states that they surveyed 5,000 women and men regarding intimacy on the first date, age grouping not given. The following are the respondents’ answers: Kissing was approved 90% by male and female, though males kiss more than females, the difference 88 % male and 65% female. Hand holding was welcomed on the first date. Hugs/cuddling. 76% males preferred, and 56% females agreed. New Yorker male’s 41% percent stated that sex on the first date is appropriate, 31% men agreed with first date shared sexual behavior. Only 2% of female and 10 % of males stated that they had sex on the first date. (Datings review, 2018)
A nationality and gender survey, 1000 responders include both male and female gender. Seventy-six percent of European and American men are willing to have sex on the first date. While only 42 percent of European women and 37 percent of American women will participate in shared sexual behaviors on the first date. (, 2018)
Singles in America study 2016 survey finds a shift back toward traditional sexual behaviors morals. Millennials (age grouping: 22 years old to 37) are 51% more likely than Baby Boomers (born between 1946- and 1964) to have no interest in sex.: 28% of Millennials use sex to see to determined psychological attachment. 40% of Millennials believes intimacy and commitment is a part of sexual behavior. (Newswire, 2018)
America’s Sexual Behavior
Primetime Live’s 2014 telephone poll of 1,501 participants.
Of the 1,501 random participants 26% stated that they had first date sex 42% of men stated that they had sex on the first date, yet 17% percent of women stated the same. The 17% of the woman who polled in the 17%, stated they view themselves as sexually adventurous, and are most likely to be above average in numbers of sex partners. (ANALYSIS BY GARY LANGER, ARNEDT and SUSSMAN, 2018)
Media and Sexual Behaviors
Learned consisted behavior brings about consist results. Current media; television, movies theaters, social media, and stages across America on a consisted base portrays human sexual behavior in a 24 hour never ending rotating cycle. The effects on its society, can be viewed as secondary influencer on a community norm. Researchers have found that after being exposed to to a sexual behavior participation have increased with 24 hours. (Kelly 324). Analyses estimate that sexual content appears in 85% of major motion pictures, 82% of television programs. The portrays of sexual behaviors can range from the explicit, implied, reality, fictional, comical or serious, conveyed via talk or behavior. (Ward et al., 2018)

Summary and Conclusion
The character Karen Walker is a Generational x’er, which is the population that was born between 1960’s – 1980’s. Generational x has been termed the “lost generation”. Old enough to desire the continuation of rebellion against social norms displayed by the Baby Boomer generation, yet they are more responsible that the “flower children” young rebellious adults of the 1960’s and 1970’s Generation Xers, enjoys the strengthen security of the United States, earned by Baby Boomers, the sexual freedom of the Flower Children of the 1960’s and 1970’s. The have gained the repercussions of both former generations and the accountability to usher in the new generation within a happy median. Generation Xers differentiate from their former generations, technology growth was exponential and modern medicine advances made during their developmental years. In this growth development, Generational xers went from 3 major media T.V channels too 24-hour cable network, social media, and the internet. Along for the ride was an explosion of sexual behaviors portrayed in all media. 40 is the new 20, generation x, were mature, understood their bodies, the majority are economical sound and their children are entering adulthood and going off to begin their lives. Generation x’ers, now well placed in the new middle age, begin exploring their sexualities appreciation and the media played its part as instructor, and gave blessings to sexual behavior freedom with remembrance of repercussions of sexual transmittal diseases epidemic of the former decades. Karen Walker’s actions are perfectly normal, and expected, due to her age and social construct for her generation and reflects the growing trend of freedom in responsible sexual behavior.

  • 0


Category:Uncategorized Tags : 

You cannot copyright a beat! So, goes the line in a song made by Hip Hop Group: Public Enemy. What was the cause of the line, was intellectual property dispute, the right to use another’s creations for one’s own use? The group was correct to a degree, if a beat was one specific sound onto itself, then it would be considered intellectual property, however if the sound is expressed in a unique form and registered under the copyright laws, then yes that beat is protected, and usage requires permission from it owners for usage. In legal terms intellectual property is a work or invention that is the result of creativity, it is a non-tangible object, such as music, writings, or expression.
Intellectual Property
Types of Intellectual property are categorized as:
Copyrights, this is authored works that can be delivered through any medium; Trademarks, words or symbols that serve to identify or distinguish one from others.
Patents; provides protection for inventors or techniques that are not obvious to the average person. (Anon, 2017)
This paper reviews such a case of Intellectual property of music and the public domain usage for commercial usage. In 2012 the United States Supreme Court decided the case Golan v. Holder. Congress passed the Uruguay Round Agreement Act (URAA), Section 514 in 1914, this Act restored U.S. copyright protection to foreign parties whose works had entered the public domain.
As a result, Lawrence Golan and a host of artists who had used foreign words in their career filed suit in Colorado’s federal courts stating that the Act violated their First Amendment rights. The U.S District Court found that the Section 514 of the URAA does not violated the Copyright Clause or the First Amendment. On appeal the 10 Circuit affirmed in part and reversed in part that the URAA does not exceed Congress’ authority under the Copyright Clause, however found that the district court’s First Amendment ruling should be vacated and remanded the case for further proceeding. The case continued to the Supreme Court where in a 6-2 opinion, majority opinion by Justice Ruth Bader Ginsburg agree with the 10th district court, dissenting opinion Justice Breyer. (Anon, 2017)

Case Brief
Golan v. Holder, U.S. 2012 CITATION 565US_(2012)
Procedural History: In 2001, petitioners filed this lawsuit challenging § 514. The District Court granted the Attorney General’s motion for summary judgment. The Court of Appeals for the Tenth Circuit affirmed in part, but required further First Amendment inspection. On remand, summary judgment was given to the petitioners. The Tenth Circuit reversed holding that § 514 survived First Amendment scrutiny because the law was narrowly tailored to fit the aim of protecting U.S. copyright holders’ interests abroad. SCOTUS granted certiorari to consider petitioners’ challenge to § 514 under the Copyright Clause and the First Amendment and now affirm. The First Amendment is a serious issue to consider, it is a slippery slope into invading the civil rights of a citizen. All Constitutional Laws are carried, by the First Amendment. The right to assembly, the ability to bear arms, the right to vote are all in essence free speech, if one was to question one, they question the whole.
Censorship is alive and well in the United States, but it is regulated mostly to age approbation and emotional developed of youths, because it is assumed that they do not have the discernment to determine to understand what will harm them in their development. Which I believe is true. To that note, the Supreme Court has not yet define what is pornography and what is free speech.
Facts: The Berne Convention took effect in 1886, and the U.S. joined in 1989. Congress adopted a “minimalist approach” to compliance with the Convention. In 1994, Congress passed the Uruguay Round Agreements Act (URAA) in § 514, which gave works enjoying copyright protection abroad the same full term of protection available to U.S. works. Until 1891, foreign works were excluded from U.S. Copyright Act protection. And for many years, for both domestic and foreign authors, protection hinged on compliance with notice, registration, and renewal formalities.
In 1989, when congress joined the The Berne Convention, one must look at the ease of access technology, transportation of commercial airlines, growing numbers of artists traveling to and from different countries, making their living of their creativity. What financial harm was done to artists if others where to use their works as their own and receive commercialize profits from such works.
Issue: Whether Congress has the authority to provide copyright protection for a work previously in the public domain. Should would-be users have to pay for their desired use of the author’s expression, or else limit their exploitation to “fair use” of that work?
Fair trade is the issue at hand. A work of art is no different that the invention of a word processing program or a car engine.
Rules: The Constitution states that “Congress shall have Power to promote the Progress of Science by securing for limited Times to Authors the exclusive Right to their Writings.”
The URAA grants copyright protection to preexisting works of Berne member countries, protected in their country of origin, but lacking protection in the U.S. It accords no protection to a foreign work after its full copyright term has expired, whether under the laws of the country of origin or of the U.S.
17 U.S.C. § 102(b) states that copyright does not protect ideas and that every idea, theory, and fact in copyrighted works become instantly available for public exploitation at the moment of publication.
17 U.S.C. § 107 states that fair use of a copyrighted work for purposes such as criticism, comment, news reporting, teaching, scholarship, or research is not an infringement of copyright.
Application: Because the works encompassed by § 514 are granted the protection they would have enjoyed had the U.S. maintained copyright relations with the author’s country or removed formalities incompatible with Berne, foreign authors enjoy fewer total years of exclusivity than do U.S. counterparts because they are not given any credit for the protection they lacked in years prior to the URAA’s enactment.
Petitions assert that a work that has entered the public domain must remain there. However, Congress indicated that it had not definitively rejected “retroactive” protection for preexisting works after its entrance into the Berne Convention. After the United States joined the World Trade Organization (WTO) and the Agreement on Trade-Related Aspects of Intellectual Property Rights (TRIPS), the U.S. could be subjected to tariffs or cross-sector retaliation if it did not fully comply with Berne’s first 21 articles.
The URAA imposed no liability for any use of foreign works occurring before restoration of its copyright and anyone remained free to copy and use restored works for one year following the URAA’s enactment. It also allowed reliance parties to continue to exploit a restored work until the owner of the restored copyright gives notice of intent to enforce, and even then the reliance party could continue to exploit the existing copies for a grace period of a year. Anyone who created a “derivative work” could indefinitely exploit the work upon payment to the copyright holder of “reasonable compensation.”
Although the petitioners contend that removing works from the public domain violates the limited times restriction, SCOTUS holds that historical practice corroborates a reading of the Copyright Clause to permit full U.S. compliance with Berne. SCOTUS further holds that each copyright provision, examined discreetly, need not operate to induce new works, but can instead encourage dissemination of existing and future works as an appropriate means to promote science. Congress determined that adherence to Berne would serve the objectives of the Copyright Clause.
Furthermore, once the term of protection ends, the works do not revest in any rights holder, and so the U.S. is not depriving any property holder of rights even if he is a “reliance party.”
In other words, the free ride is over, pay what one owes. But once the copyright time as expires, then all is fair.
Conclusion: SCOTUS holds that neither the Copyright and Patent Clause nor the First Amendment makes the public domain a territory that works may never exit.
The First Amendment does not stop public domain a place that states that a work never was created, so there is no creator that have rights. (, 2017)

  • 0

Finding The Black American Culture.

Category:Uncategorized Tags : 

Tags : bible, black_culture, Black_Girl_Magic,God,history
Category : American Culture , From Site Admin

The Black Culture
In search of who I am and where do I stand in this occupied space that I take up in this land, this country which I call home. Firsthand experience in my short years of 50, I was formally taught many of things of who I am, who my people are and which level which the Supreme Being has placed us. I was taught that the Black culture is a sub-culture in the United States, this is a scholarly way of classifying a group of people as sub-human, (which by the way) stands as a classification in current times of the 21st century.

So, my search began in seeking God to find out why did He create people to be hated and enslaved. What did we do to deserve such a harsh punishment? The bloodshed and misery that runs abundantly in the streets of my environment, yet as a Black person I’m expected to get up every Sunday and worship and pay homage to a God that doesn’t love me. That it was demanded of me, the foremost commandment of me not to seek another god who is willing to love my people enough to see us and not allow us to be deemed sub-human in a land that is not our natural habitat, nor is people welcome. Ingrained in me the teaching of the Christianity I first go to the Master in search of an answer.
Here is what I found.

What have you been taught? What is the means of your seeking? Well, investigate the past, which the “reset” button starts the “disapproval” with Noah had a son name Ham which…
Because Noah’s Law has formally been recognized by the United States. Epiphany hits; first who was Noah, who was his father and so on to you know who they were and how they lived and find the answers to who you are.
The U.S. Congress officially recognized the Noahide Laws in legislation which was passed by both houses. Congress and the President of the United States, George Bush, indicated in Public Law 102-14, 102nd Congress, that the United States of America was founded upon the Seven Universal Laws of Noah, and that these Laws have been the bedrock of society from the dawn of civilization. They also acknowledged that the Seven Laws of Noah are the foundation upon which civilization stands and that recent weakening of these principles threaten the fabric of civilized society, and that justified preoccupation in educating the Citizens of the United States of America and future generations is needed. For this purpose, this Public Law designated March 26, 1991 as Education Day, U.S.A

The Origin of Man

Biblical/Creationism and Intelligent Design – The Abrahamic religions (Judaism, Christianity and Islam) gives the thought that God created: earth, earth’s inhabitants, man in His image and woman was created from man’s rib.
Evolution– A Charles Darwin’s mainstream theory that all of earth inhabitant evolved from a common ancestor. Darwin’s theory suggests that over a span of time inhabitants of the earth genetically mutated to the creatures they are today. Side note: what about trees? I mean the really look the same on the Flintstones as they look today.
The Sumerian Texts– On an ancient Mesopotamian in the land name Nippur founded in 5000 BC a tablet. Que spooky music and static shock hair, ok ready. The tablet states that human looking aliens that were gods ruled over the earth and created men in order to have slaves/servants to do for the gold supply they needed.
If I had to choose, I would state that all three may have elements of truth, so for me, it’s not an either/or (it is more) if/then scenario, however back to my journey.
Before the flood, raise your hand if you know where Noah lived.

In South Africa’s Mozambique Maputo, there lays a 200,000 year old gold mining city discovered by a Michael Tellinger-a South African scientist explorer and author. John Heine- a South African pilot, firefighter and author. The Sumerian tablets denotes this in their list of kings, which have a spanning time period of 224,000 couple with the oldest human remains lends further credibility to the intelligent designed and evolutionary theories, throw in the Iliad Rhapsody 1:
When the Olympian gods are away from their home situated on Mount Olympus, they customarily attend a dais ‘feast’, I.01.424, in the Land of the Aithiopes ,Aethiopians I.01.423, whose home is situated at the two farthest imaginable extremities of the known world, that is, both in the Far East and in the Far West, on the banks of the world-encircling river named Ōkeanos, O.01.022–024. The idea that the Aethiopians live at both extremes of the world is an example of a theme that can best be described as a coincidence of opposites.
The biblical character Noah is among the most recognizable figures in the Book of Genesis. His birth is recorded in a single sentence, and although the story of the Ark and a great flood is told later, there is no mention of Noah’s physical appearance. But other sources contain references to Noah consistent with the idea that Noah was one of the first albinos mentioned in recorded history.

According to some sources, Noah’s father (Lamech) and his mother (Betenos) were first cousins. Lamech was the son of Methuselah, and Lamech’s wife was a daughter of Methuselah’s sister. this is important because marriage between close relatives is sometimes involved in pedigrees of autosomal recessive traits such as albinism. If this interpretation of ancient tests is correct. Noah’s albinism is the result of a consanguineous marriage, and not only is he one of the earliest albinos on record, but his grandfather Methuselah and Methuselah’s sister are the first recorded heterozygous carriers of a recessive genetic trait. (Cummings et al., n.d.)

How rare is albinism?
In the United States, it is estimated that 1 in 17,000 people have albinism. It is much more common in areas of East Africa and can be as high as 1 in 2,000.
בראשית ו:א וַיְהִי כִּי הֵחֵל הָאָדָם לָרֹב עַל פְּנֵי הָאֲדָמָה וּבָנוֹת יֻלְּדוּ לָהֶם: ו:ב וַיִּרְאוּ בְנֵי הָאֱלֹהִים אֶת בְּנוֹת הָאָדָם כִּי טֹבֹת הֵנָּה וַיִּקְחוּ לָהֶם נָשִׁים מִכֹּל אֲשֶׁר בָּחָרוּ: ו:ג וַיֹּאמֶר ה’ לֹא יָדוֹן רוּחִי בָאָדָם לְעֹלָם בְּשַׁגַּם הוּא בָשָׂר וְהָיוּ יָמָיו מֵאָה וְעֶשְׂרִים שָׁנָה: ו:ד הַנְּפִלִים הָיוּ בָאָרֶץ בַּיָּמִים הָהֵם וְגַם אַחֲרֵי כֵן אֲשֶׁר יָבֹאוּ בְּנֵי הָאֱלֹהִים אֶל בְּנוֹת הָאָדָם וְיָלְדוּ לָהֶם הֵמָּה הַגִּבֹּרִים אֲשֶׁר מֵעוֹלָם אַנְשֵׁי הַשֵּׁם:
Gen 6:1 And it was, when men began to multiply on the face of the earth, and daughters were born to them, 6:2 that the benei ha-elohim (lit. “sons of God”) saw the daughters of men that they were fair; and they took wives from whomever they chose. 6:3 And God said: ‘My spirit shall not abide in man forever, for that he also is flesh; and his days be a hundred and twenty years.’[3] 6:4 The nephilim were on the earth in those days, and also after that, when the benei ha’elohim came to the daughters of men, and they bore children to them; these were the mighty men that were of old, the men of renown.

Quoted from the Book of Enoch Chapter 105, 1 – 20
Enoch speaking “My son Methuselah took a wife for his son *Lamech. She became pregnant by him, and brought forth a child, the flesh of which was white as snow and red as a rose; the hair of whose head was white like wool, and long; and whose eyes were beautiful. When he opened them, he illuminated all the house, like the sun; the whole house abounded with light. And when he was taken from the hand of the midwife, he opened his mouth to Yahuah Elohim. This Lamech is not the evil Lamech, in the line of Cain in Bereshith (Gen.) 4: 23.
Then Lamech his father was afraid of him, and flying away came to his own father Methuselah, and said “I have begotten a son, a changed son. He is not human, but resembling the offspring of the angels of heaven, is of a different nature from ours, being altogether unlike us. His eyes are bright as the rays of the sun, his countenance glorious, and he looks not as if he belonged to me but to the angels.
I am afraid lest something miraculous should take place on earth in his days. And now, my father, let me entreat and request you to go to our progenitor Enoch, and to learn from him the truth, for his residence is with the angels”.
When Methuselah heard the words of his son, he came to me at the extremities of the earth, for he had been informed that I (Enoch) was there, and he cried out. I heard his voice and went to him saying, “Behold I am here my son, since you have come to me”.
He (Methuselah) answered and said “On account of the great event have I come to you, and on account of a single difficult-to-be-comprehended event have I approached you. And now my father hear me, for to my son Lamech a child has been born, who does not resemble him and whose nature is unlike the nature of man. His colour is whiter than snow, he is redder than the rose and the hair of his head is whiter than white wool, his eyes are like the rays of the sun, and when he opened them he illuminated the whole house, also when he was taken from the hand of the midwife he opened his mouth and blessed Yahuah Elohim.
His father Lamech feared and fled to me not believing that the child belonged to him, but that he resembled the angels of heaven. And behold I am come to you that you might point out to me the truth .
Noah’s birth is recorded in the Book of Enoch the Prophet, written about 200 BCE, this book quoted several times in the New Testament, was regarded as lost until 1773, until an Ethiopian version of the text was discovered. The text relates that Noah’s “flesh was white as snow, and red as a rose; the hair of whose head was white like wool, and long, whose eyes were beautiful’. A reconstructed fragment of one of the Dead Sea Scrolls describes Noah as an abnormal child born to normal parents. The fragments also provide some insight into the pedigree of Noah’s family, as does the Book of Jubilees.
1 Corinthians 6:3 New International Version (NIV)
3 Do you not know that we will judge angels? How much more the things of this life!

Answer Me This
In my life, I have heard multiple reasons why God allowed Africans to be taken as slaves in the Americas and throughout the world, hence the reason for this profile. The most outstanding reason was that the curse of Ham, one of Noah’s sons let put that to rest today. Ham was not cursed it was his son Canaan, who was curse, the true story of why, maybe the world will never know. However, this one passage ends the story of the curse of Ham or rather the curse put upon Canaan.
Genesis 9:25-27 New International Version , (NIV)25 he said,“Cursed be Canaan! The lowest of slaves will he be to his brothers.”26 He also said, “Praise be to the Lord, the God of Shem! May Canaan be the slave of Shem.27 May God extend Japheth’s[a] territory; may Japheth live in the tents of Shem, and may Canaan be the slave of Japheth.”
However according to the Bible, the Canaanites along with others were destroyed as order by God. If the Canaanites were destroyed, then how did the Catholic church or any ruling body reconcile that Africans slavery was justified? Surely, the Popes of the Catholic Church have read the Bible.
Deuteronomy 20:16-18 New International Version (NIV)
16 However, in the cities of the nations the Lord your God is giving you as an inheritance, do not leave alive anything that breathes. 17 Completely destroy[a] them—the Hittites, Amorites, Canaanites, Perizzites, Hivites and Jebusites—as the Lord your God has commanded you. 18 Otherwise, they will teach you to follow all the detestable things they do in worshiping their gods, and you will sin against the Lord your God.
Yet science reports do state that some Canaanites survived, however their genealogy is not found in Africa but elsewhere:
More than 90 percent of the genetic ancestry of modern Lebanese is derived from ancient Canaanites, according to a paper published today in the American Journal of Human Genetics.
Researchers supported by The Wellcome Trust were able to sequence the Canaanite genome from the remains of five individuals buried in the ancient port city of Sidon (modern Saïda, Lebanon) around 3,700 years ago. The results were compared against the DNA of 99 modern-day Lebanese residents.
According to the results, Canaanite ancestry is a mix of indigenous populations who settled the Levant (the region encompassing much of modern Syria, Lebanon, Jordan, Israel, and the Palestinian territories) around 10,000 years ago, and migrants who arrived from the east between 6,600 and 3,550 years ago.
An additional Eurasian element was added to the genetic mix sometime between 1800 and 200 B.C., a tumultuous period that saw the collapse of the Bronze Age and the advent of the Iron Age, the era in which most scholars believe the Bible was recorded.
Despite massive cultural and political upheaval in the eastern Mediterranean at the end of the Bronze Age in the 12th century B.C., Canaanite presence persisted in the region, most notably in powerful port cities along the coast, where they were known to the Greeks as Phoenicians.
Keep Digging
First DNA from ancient Phoenician shows European ancestry: 2,500-year-old skeleton could rewrite history of human migration
Phoenicians were one of the great early civilizations of the Middle East
The DNA came from a man known as ‘Young Man of Byrsa’ or ‘Ariche’
Contained an extremely rare type of genome sequence, known as U5b2c
Suggest maternal lineage likely came from the north Mediterranean coast.
Scientists were expecting to find DNA of indigenous North African lineage .

Numbers 13:30-33 –New International Version (NIV)
30 Then Caleb silenced the people before Moses and said, “We should go up and take possession of the land, for we can certainly do it.” 31 But the men who had gone up with him said, “We can’t attack those people; they are stronger than we are.” 32 And they spread among the Israelites a bad report about the land they had explored. They said, “The land we explored devours those living in it. All the people we saw there are of great size. 33 We saw the Nephilim there (the descendants of Anak come from the Nephilim). We seemed like grasshoppers in our own eyes, and we looked the same to them.”
So, today I come to the realization that yes, I am made in the image of God. The point remains what is my culture here in the Americas?
Speak to Me
The Holy bible states that God created man in his image this means; language, culture and spiritual. Let’s take a scientific look into the beginning of the above three.
Language Origins – There are several theories of how man learned how to communicate with each other a few thoughts are:
Divine Creation- Whereas the believe that God created man with a well verse and defined language.
Natural Evolutions– As humans developed, so did our language. Like current times when words are added to the dictionary based on how common a word and its definition.
Symbolism- where as a sound or look became a word written meaning. Speaking of which, the oldest is not Sumerian, sit down in the back of the room, folks with good sun hats been recently digging. The first known writing system which dates to 60,000 BC was found in South Africa. Read at the following articles (when you have a chance): and
Linguistic study on phoneme of human languages are trace back to 50,000 to 70,000 years ago. This study concludes all the world’s 6,000 modern languages. In 2011, a world renown cultural anthropologist research scientist by the name of Dr. Quentin Atkinson conducted a study of language and concluded that all languages have a common beginning, which is West Africa.
Phonemes are distinct sounds used in 504 languages from around the world. The number of sounds varies hugely from language to language.
The number of distinct sounds in a language tends to increase the closer it is to sub-Saharan Africa, according to the study.
Piraha: 11 (Brazil)
Hawaiian: 13
Roro: 14 (Papua New Guinea)
Bandjalang: 16 (Australia)
Japanese: 20
Bodo: 21 (Tibet)
Warao: 21 (Venezuela)
Inuit: 22 (Greenland)
Tagalog: 23 (Philippines)
Farsi: 30 (Iran)
Korean: 32
Mandarin: 32 (China)
French: 37
Russian: 38
German: 41
Bengali: 43
English: 46
Kurdish: 47 (Iraq)
Igbo: 59 (Nigeria)
Dahalo: 59 (Kenya)
Hadza: 62 (Tanzania)
Irish: 69
Archi: 91 (Dagestan, Russia)
Xu: 141 (South Africa)
The study correlates the theory of Africans first introductions and interactions with “Cavemen” of the Caucasus mountains which were occupied mainly by Dagestan, Russia and the Irish which are believed to be the descendant of the Phoenicians. Neanderthals or Cavemen have contributed approximately 1-4% of the genomes of non-African modern humans, although a modern human who lived about 40,000 years ago has been found to have between 6-9% Neanderthal DNA (Fu et al 2015).
Now, here is where it gets good:

The above chart states that all European language developed from one point, even if one states it’s from Sumerian, let’s look at this view:
Malaysian professor, Dr. K. Loganathan, who believes that Sumerian was an ancient form of Tamil, the most widely used language in present-day south the Sumerians and Dravidians (non-Aryan Indians) once had a common ancestor Amala Singh & few others too pointed out some similarities.
However S. N. Kramer said:”Sumerian resembles such agglutinative languages very much as Turkish, Hungarian, and some of the Caucasian languages. In vocabulary, grammar, and syntax, however, Sumerian still stands alone and seems to be unrelated to any other language, living or dead.
“Dr Ashok malhotra posted “It is of considerable interest to trace where the ancient Sumerians emerged from because of their primary contribution to human civilization. It was suggested that Sumerians appeared in Southern Mesopotamia around five and half thousand years ago carrying with them the seeds of civilization. It was also suggested that they migrated from the west coast of India.Clyde A. Winters wrote: A genealogical relationship exist between the Black African, Dravidian, Elamite and Sumerian
Is it Pig Latin or Pidgin? Dialect of English or Ebonics?

noun: a language that has developed from a mixture of two or more languages and is used for communicating by people who do not speak each other’s language.
The Evolution of Pidgin
Restricted- the infancy of fundamental communications between different language groups.
Extended- prolong contact between different language groups and used as a situation focused way of communication.
Creole- the survival of Pidgin that is passed to a next generation in substitution of a native language.
Standardization- The act of structuring the Creole language to a formalize and rigid standard.
At this point, I’m hoping that I don’t have to point out that Black Americans are not actually speaking what is formally known as English but a dialect of their original language, as English history have its beginnings in Africa.

Outline of Exhibition Concept:
Often ignorantly thought of as primitive compared to other religions, West Africa historical religions still hold the same reverence by its current population as it did for their ancestor however, flavored with Abrahamic influences. The known religious’ rites consist of mythological symbolism which creates a connection to their God or Onyame.
Themes and Topics
The ancient Bantu people of West Africa were monotheistic in their worship, the sky or the sun god was worship of Akhenaten (In some research texts called Moses) in Egypt in 1300 B.SC. monotheism versus polytheism begin to arise. (Carr and Carr, 2018) The Yoruba of West
Given thought is that between 950 B.C.E and 600 B.C.E was the building of Solomon’s kingdom, which would have bought contact with Africans.
The similarity of animals sacrifice between the West Africans and the biblical First Kingdom Temple of the Israelites are identical yet embraced traditional organic beliefs of deities within their natural surrounding and that their ancestors whom died for them were watching over them. (Tablet Magazine, 2018)
West Africa’s native or original religion are; Anthropocentric: meaning human center; the Akan believe that all people are God’s children; on is a child of the earth; Kra- before a person is born that the must stand before God to be given their destiny. Sunsum-in a sleep state the soul leaves the body when under witchcraft, Ntoro- a woman’s body becomes her husbands.
The Akon Dance, dancers performed to aid priests before a deity shrine to create a trance or to be release from a trance. This is a communal dance geared to help with special needs of persons in seek of help. The priest or priestess in painted white clay, symbolizes victory over the laments. In comparison to the Holy Ghost or the celebration of Deuteronomy 16:9 (Torah) Pentecost mention in the Acts of the Apostles 2:1-31(New Testament of the Holy Bible) and Darvesh, (dhikr,) Mystic Rumi (Sufi Muslim) through physical execution or religious practices achieve a trance like state to reach God. Sufism or Tasawwuf, (Islam, not in text of the Holy Quran) a named subscribed by British Orientalist. a mystical practice.
Africans practice the circumcision of female and male alike was an initiation ritual into West African religions called the Okwalual Abaana and Okuzina abalongo for twins. Africa’s God Olodumare, his orishas (minor-gods or angels,) were birthed by both male and female virgins who had sexual intercourse.
The last couple of paragraphs come from a paper that was written by me. I’m using this paper to show that in the beginning there was always worship in spirituality in Africa, I believe that my forefather was created by God and made in his image. This is image was to create life and rule of the dominion of the earth. Somewhere along the course time the message was corrupt, and spirituality became structure religion, I believe if the “Paul” vs ” Peter” would have played out in the order that it was meant to be, that the world would be much different.
I know, I know, but I lean of that ” last shall be first and the first shall be last” thing applying that the angel and man relationship. For instance, if black absorbs all wavelengths of light and converts the wavelengths into heat, which is the image of God. Then we white which reflects all wavelengths of light, so the light is not converted into heat. This in my thinking would explain the rebel theory, if I was among the creatures that God created first to glorified him but not be of him, I would probably be a little jealous and have hate for the creature that was created to be the exact image of God and capable of bringing forth life.
So, I submit today, that the Black American culture is not the sub-culture of the United States, but the culture of the United States is a branch of the Black American.

  • 0


Category:Uncategorized Tags : 

Sisters Where Are We?
You see who switched up sides and who was solid (who was solid) You see who stuck to the code and who forgot it Talk about it Cardi B “Backin’ up lyrics”
You see who switched up sides and who was solid (who was solid) You see who stuck to the code and who forgot it Talk about it Cardi B “Backin’ up lyrics

In recent times there have been multiples discussions in the social media world of who is a Black woman. Let me state as a Black woman I know firsthand the trials and tribulations that we as woman specifically, Black women go through daily. However, no matter how I feel as an individual I must keep this post open and as truthful as possible. In this post we will discuss the history of all women of African descent in the Americas and Caribbean. I know that the world is way bigger than just the United States, but this is where I am. However, the universal cry of the woman of color is felt and heard regardless of geographical area.

African-American, Hispanic, Caribbean and Latina: Who is Black? The Roots:
First, one must acknowledge the roots of each race and/or ethnicity general historical geographic locations beginnings. Let’s start with the “la Piel de Toro ( the bull skin) or Iberia (land of the rivers) original names given to Spain by the North Africans who were the 1st and then Romans the 3rd to cross into the Straits of Gibraltar into the territory.

Herodotus Map

Between the 1st and 3rd the debate is between the historical Celts and Phoenicians depending on your study they are either the same or a mixed grouping of migrates which came after the Northern Africans the Berbers or Libyans. Currently considered a European country, Spain has a very intriguing history, it went from Black to White to Mixed Culture to Black to White. One can understand the confusion of identity from those who claim the countries Spain or Portugal as their roots.

On to the “Motherland” what’s called African. Concentration on what described by Martin Luther King jr in his Drum Major Instinct; “The most tragic prejudice, the most tragic expression of man’s inhumanity to man” in this quote, we look at the African Diaspora —-The Slave Trade introduced in the Americas in 1619 Jamestown Virginia by the Dutch who seized the Africans from a Spanish slave ship. However this is not the beginning of Africans being taken into slavery; for that we have to go back a further into the 1400s and into what is known as Europe,Asia and Arabian countries before the Africans were captured and enslaved in the Americas and Caribbean.

The continent of Africa consists now of 54 countries, but it’s historical cultural and ethics groups has always been counted in hundreds and again, depending on one’s research thousands.. Commonality of it all is that Africa was home and regardless of the structures, religions, beliefs and ethnic identity, “>Africans are human beings the first humans beings to walk this earth, and gave the world the ability to communicate by language, spirituality and utilities to survive… Though common thought is that slavery was based one outstanding map:

The lack of human and natural resources in the Asians and European countries because when no one could figure out how to clean themselves and their environment. They figured out how to invent a gun, but soap and water that’s another story. . ..Meanwhile in Africa they were inventing inoculation. ..

So, let us get back to hip hop; in the words of KRS 1.
In this post we are concentrating on the chasm that is currently causing some ripples between the Brown and Black woman. When did the shift happened? Truthfully I don’t know however, I do know the totality came to a head when Latina rap artist Cardi B …. planets’ aligned and she was ready to take her center role as reigning queen of rap music, an African-American urban style of music. In addition, with the current trend of romantic coupling of African-American men with Latina women plastered on social media, it is not odd for African-American women to question the loyalty of the Black man to their Black women.

This is where the conflicts starts of whom is Black, what are the social and biological structures that makes Blackness retains its identity after all the turmoil the race has been through in the Americans. Another dilemma is that there are Black Latinos, but not all Latinos are Black or at least they don’t claim themselves as part of the African Diaspora. Yet it will be self-destructive to excludes part of one’s ethnic group, because they reign from Puerto Rico, Dominican Republic or any place just because they speak a different language and have unique cultural backgrounds. As the comedian Paul Mooney states: “they just got dropped off first” referring to the Transatlantic Slave trade.

Center on the Transatlantic Slave Trade in the Western hemisphere and the current effects of the African Diaspora:

Puerto Rico territory of the United States Race Population 2018 ; 3,195,177 : White alone percent 68.9 %, Black or African-American alone 9.8%, American Indian and Alaska Native alone .03%. Asian alone .2% , two or more races 6.1% Hispanic or Latino 99.00% White alone, not Hispanic or Latino .8%

Mexico an independent country that in 2016 first recognized their citizens who are of African descent. The most recent count is 1.38 million Afro-descent, that is 1.2 % of the country population. by the way the current year is 2019.

Dominican Republicans again its independence from Haiti in 1844, in 2018, the population is listed at: 10,298,756 with the nationality of Dominican and ethnic groups of the following as of 2014: mixed 70.4% (mestizo/indio 58%, mulatto 12.4%), black 15.8%, white 13.5%, other 0.3% (2014 est.)
note: respondents self-identified their race; the term “indio” in the Dominican Republic is not associated with people of indigenous ancestry but people of mixed ancestry or skin color between light and dark.

The few above examples are only a “drop in the bucket” of those victimized by the slave trade, the African Diaspora has many of brothers and sisters or as the old folks say “kin folks ” that need the emplacement of the Black/African family. The problems come into play when African Diaspora fall into the trap of colorist and the one drop rule of colonialism, the pitting the Brown and Black family member against each other using merit-based award system.

We all have heard the saying: If you’re light then you are alright, if you’re Brown stick around and if you are Black get back. The color of your skin was not just the appeasement of the colonizers but the literal key to one’s survival. The fact that a great percentage still buy into the colored construct rule of their captures in 2019 this has cause many of great rifts in our communities and have prevented stable growth in both economical and mentality

Harriet Tubman’s quote “I freed a thousand slaves I could have freed a thousand more if only they knew they were slaves.
“.. So, here we are in the year 2019 , 154 years after slavery ended, 65 years after Jim Crow then the civil rights marches and what have you; we are still have a disability Stockholm Syndrome. I wonder if we have given up or have stop hearing the embedded coding reaching out to us from our ancestors of the most important items we have; our identity, our survival, our overcoming , our spiritual connection to one another, our morality-ethics , our education, our home and our family. The question is not who we are, but have we forgotten who we are.

June 2024
Skip to toolbar